Lawrence Wright, author of Going Clear: Scientology, Hollywood, and the Prison of Belief, and Alex Gibney, director of the book’s film adaptation, explain. (video)
‘The hormones used in male-to-female transitions have no effect on the vocal cords, meaning that even after a cosmetic and surgical transition into women, the male-sounding voice often keeps transgender people tied to their old identities.” So a small group of voice specialists have developed techniques to teach transgender women how to make their speech patterns match their gender expression.
“The general trend to introduce mathematical thinking into various sciences (including disciplines that did not previously use any math tools, such as biology, psychology, and medicine), is slowly extending to the humanities. For now, we have had some rare efforts in language studies (theoretical linguistics) and literary theory (the application of information theory to the study of literary texts, especially poetry).”
“The cost of modern skepticism about scientific virtue is paid not just by scientists but by all of us. The complex problems once belonging solely to the spheres of prudence and political action are now increasingly conceived as scientific problems: if the global climate is indeed warming, and if the cause is human activity, then policies to restrict carbon emissions are warranted; if hepatitis C follows an epidemiological trajectory resulting in widespread liver failure, then the high price of new drugs may be justified.”
“Data suggests that audiences are agnostic in their habits of cultural consumption — and increasingly ambivalent about the platform by which they consume that culture. The Innovators Dilemma suggests that those who look with condescension upon the competitive emergence of cheaper, arguably poorer quality cultural products do so at their own peril.”
It’s a stunning moment, although it hardly seems satirical any longer, in a world where people obsess over the Kardashians and “Duck Dynasty.” This, in turn, suggests a bigger problem — that, as the literary critic Harold Bloom once insisted, “In the United States, satire is no longer possible. America has turned into a satire of itself.”
In a section of his 1843 masterwork Either/Or: A Fragment of Life, … the Danish philosopher defines boredom as a sense of emptiness and examines it not as an absence of stimulation but as an absence of meaning – an idea that also explains why it’s possible, today more than ever, to be overstimulated but existentially bored.”
“Which is a better magic trick: turning a dove into a glass of milk, or a glass of milk into a dove? Turning a rose into a vase, or a vase into a rose? For most people, … in each case, they find the transformation from a nonliving object to a living thing more interesting – but why? Is it just more exciting to see a living thing appear than to have it vanish? Or is there something deeper at work?”
“Our faces are organs of emotional communication; by some estimates, we transmit more data with our expressions than with what we say … But since the nineteen-nineties a small number of researchers have been working to give computers the capacity to read our feelings and react, in ways that have come to seem startlingly human.” One of the most successful is an Egyptian woman running a startup near Boston.
“Eating canned peaches in the winter, buying a chocolate bar at the corner newsstand, hearing an opera in your living room, and immortalizing baby’s first steps in a snapshot all marked a radical shift in human experience. Replacing scarcity with abundance and capturing the previously ephemeral—these mundane pleasures defied nature as surely as did horseless carriages.”
“The concepts and ideas we celebrate — like our spiritual beliefs and daily habits — are a choice, though sometimes it feels like we “have” to celebrate them, even if we don’t feel like it. Culture is ours to do with as we choose, and that means that we can add, subtract, or edit celebrations or holidays as we see fit — because you and me and everyone reading this makes up our culture, and it is defined by us, for us, after all.”
The “urban Renaissance” we are living through is a terrific example of solving a problem by not solving it, or rather, by turning it inside-out. We’ve imported suburbia to the city, recreating its bucolic aura via bike lanes and urban gardening, and its gated community vibe via “broken windows” policing. Soon it will have all those stereotypical negative characteristics of suburbia too: lack of human diversity, and commercial life crushed under chain stores. Meanwhile, we are exporting poverty to places where you need a car to survive.
“For thousands of years, we’ve known intuitively that stories alter our thinking and, in turn, the way we engage with the world. But only recently has research begun to shed light on how this transformation takes place from inside. Using modern technology like functional MRI scanning, scientists are tackling age-old questions: What kind of effect do powerful narratives really have on our brains? And how might a story-inspired perspective translate into behavioural change?”