Not so new

I haven't seen Dr. Atomic, the new John Adams/Peter Sellars opera. But I did notice something Sellars said about the piece, quoted from Tony Tommasini's New York Times review of the premiere:

As Mr. Sellars explained in a preperformance talk, Oppenheimer understood that by pushing science to new limits he would unleash barely imaginable forces in the world and even more fearsome forces within mankind. But he willed himself to turn off the part of his brain that processes ethical qualms about his work. The "best people" in Washington will make these decisions for us scientists, he argues.

In his talk, Mr. Sellars bemoaned today's culture, in which the government and the news media simplify everything with "ridiculous crudeness." Welcome to opera, he said, where we do not shy from ambiguity and complexity.

Adams also has been quoted (see Matthew Gurewitsch's Times advance piece on the opera) talking very seriously about the social and moral issues he wants his work to raise:

''To me, the Los Alamos story and the bomb in particular is the ultimate American myth,'' Mr. Adams said. ''It constellates so many of the defining themes of our American consciousness. Industry and invention leading to a 'triumph' of science over nature; the presumption of military dominance on behalf of what we perceive as the 'right' values; the newfound power to bring about annihilation of life; and the moral and ethical conundrums that the possession of such an instrument of destruction force upon us.''

Now, with all respect to Peter and to John-- and not meaning in the least to shoot their work down -- isn't this all a little old? Haven't all these issues, and Oppenheimer's ambivalence about bringing the bomb into the world, been discussed over and over and over again, for decades? I see from the review that John found a way to avoid all obvious clichés at the end of the piece, by (instead of creating a huge noise for the atomic blast over Hiroshima) winding the music down, and finishing with the simple sound of someone speaking in Japanese. But isn't this just a higher-order cliché? We all know what Oppenheimer created; we all know how the bomb was used. What kind of new thoughts do we get from being reminded of that now?

Far better, I'd think, to explore how all these issues play out in our world now. Or, as in the '50s film Hiroshima mon amour, probe how the threat of mass destruction affects our individual behavior. Or, I'd think, even more powerfully than anything anyone could have done in the '50s, how the acceptance of mass destruction changes us.

So again, with all respect to Peter and to John, if you want to know why new operas tend to be irrelevant, look no further than this supposedly relevant one. Opera simply isn't an art form anybody looks to for discussion of important issues. Sure, the Adams/Sellars Kinghoffer caused a stir, but not because any large number of even cultured, intellectual people took it seriously as a look at burning current concerns, but only because it broke what some people thought was a taboo.

Dr. Atomic, in the end, seems very safe. Of course, I might change my mind if I saw it. But I did read through portions of the score, and that only confirmed my opinion. This opera treads a well-worn path. I've occasionally seen new operas that really seemed to mean something new -- especially Philip Glass's Satyagraha, and (with Robert Wilson) his Einstein on the Beach. And works by Meredith Monk, if we want to call them operas.

But has there otherwise been any new opera that's as current, deep, and probing as The Sopranos? Or, in the realm of comedy, as Curb Your Enthusiasm? Or even the SciFi Channel's Battlestar Galactica, which is sometimes conventional TV, but sometimes also far beyond that, with wrenching sexual perversity only one of many things that emerge in the wake of a massively destructive terror attack. TV, it seems to me, is by any honest artistic measure miles ahead of just about any new work any opera house is offering. 

October 4, 2005 12:55 PM |

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Age of the French classical audience 
From time to time, people have mentioned in comments here a French government study that supposedly shows that the French classical music audience is very young, with a median age of 38.

I've never been able to find the source for this number. From some of what's been said, I get the idea that it's on a flyer handed out at concerts.

But the French Ministry of Culture tells a different story. You can go here to see the results of their 2008 study of French concert attendance, made available as a PDF file. Or go here if you'd like the numbers in an Excel spreadsheet. (Or here for an overview page, from which you can find out more about the study.)

The numbers are expressed in absolute terms -- the number of people (in hundreds) in various age groups who attended classical concerts in the year the survey covered. And they're broken down by age groups.

From that, it's easy to find what percentage of the French classical music audience falls into the age groups the study specifies:

15-19               4%
20-24               4%
25-34             10%
35-44             18%
45-54             15%
55-64             24%
65 and over    26%
So this median age of 38 seems to be a myth. If we believe the French Ministry of Culture (which has been conducting these surveys for years), fully one-quarter of the French classical music audience is 65 or above. And exactly half of it -- 50% -- is 55 or older.

That means its median age is something around 55. (Since the median would be the point at which half the population in the study is older, and half is younger.)

This should advance the discussion that's erupted here in comments from time to time, about the age of the classical music audience in Europe. Some people think it's lower than it is in the US. But not in France, apparently.

Can anyone point me toward figures for other countries?

(Many thanks to Claudine Verdier- Dievochka for the links to these numbers. Here's her website.)


Age of the audience 
Conventional wisdom: the classical music audience has always been the age it is now. Reality: It used to be younger -- dramatically younger, in fact. Here's some evidence -- primary sources (actual texts of old studies, links to NEA studies) -- plus two of my blog posts on this subject, and some anecdotal data.
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earlier resources

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