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Judith H. Dobrzynski on Culture

Cultural Heritage

The Story Behind LACMA’s Saudi Partnership

Press releases often provoke more questions than they answer. That was certainly the case when one from the Los Angeles County Museum of Art issued one on Jan. 6 about its new collaboration with Saudi Aramco’s King Abdulaziz Center for World Culture. It said that LACMA and the Center:

damascusroom3are pleased to announce that the Center will exhibit more than 130 highlights of Islamic art from LACMA’s renowned collection on the occasion of the Center’s opening. The installation will include works of art from an area extending from southern Spain to northern India along with a never-before shown 18th-century period room from Damascus, recently acquired by LACMA.

“This is a landmark project for the museum,” said LACMA CEO…Michael Govan.

While the release mentioned “a significant partnership” with the Center “to restore and conserve the room,” details were scarce. What was the Center, which has no permanent collection at the moment–it won’t open until next year–giving in return?

I agree with LACMA’s goal to have its collection seen more broadly around the world–as long as the works of art are safe (see some listed in the press release). But was LACMA emptying its galleries of “masterpieces” and for what? Was this a “rental” deal?

A conversation with Islamic Art curator Linda Komaroff on Friday, just a day before she was head to Saudi Arabia, cleared up many questions. The answer, I think, is no.

The partnership arose after LACMA hosted a visiting curator from the Center in 2013, just when it was assessing whether to  buy a large, largely complete, lavishly decorated reception room that had been rescued from demolition (for highway construction) by Lebanese dealers in 1978. They held onto it for decades, moving it to London, and it was offered to LACMA by dealer Robert Haber.

Dated 1766–67, the room measures 15 x 20 feet (“comparable in size to the one at the Met”) and was where the head of the family would have entertained honored guests. “She fell in love with the room,” Komaroff said, referring to the Saudi visitor–and the idea of a two-pronged partnership arose. The room (detail at right) was expensive and needed extensive restoration, plus the armature to hold the many pieces in place. The Center would pay for a large part of that in return for having the chance to show it and those 130 other objects from LACMA’s 1,700-item Islamic collection.

Komaroff says the room’s bright colors (the room was unvarnished) are mostly still there, though covered with dust. Here’s her description from a 2012 blog post:

As is typical, the room has colorful inlaid marble floors; painted and carved wood walls, doors and storage niches; a spectacular stone arch that serves to divide the upper and lower sections of the room, which are separated by a single high step; and an intricately inlaid stone wall fountain with a carved and painted limestone hood…

Komaroff won’t say how much it all costs, but she did say that the conservation costs were about equivalent to the purchase price, and that the whole effort was “a multi-million-dollar project.” LACMA has no acquistions fund, so she had to raise a lot of money for it, beyond what the Saudi oil company contributed.

She describes the current conservation efforts in another post, here.

The Saudis are also paying normal exhibition/loan fees for the 130-object exhibit; after the staff work, including research, required for sending the show, Komaroff says, “it’s a wash”–LACMA doesn’t make a profit on this deal. “That’s not why we’re doing it,” she added.

Lending the room next year “is okay because we don’t have a place to show it yet,” Komaroff said–it requires high ceilings; even LACMA’s Resnick pavilion, which has the highest ceiling of all its buildings, stretched only to 20 feet high.  But the expansion Govan is contemplating should have room for it.

Komaroff compare the loan to “sending the art of the Roman empire to Rome”–a coup of sorts and something of a compliment to the collection. Saudis, she added, don’t learn visual art that goes with their history. They’ve not been exposed to much visual art.

The Center (more about which tomorrow) is also partnering with a couple of European museums.

Clearly, given the recent destruction of cultural heritage in Syria, this is a worthy effort.

Photo Credit: Courtesy of LACMA

Portland’s Masterworks: Looking Back And Forward

On Saturday, the Portland Art Museum in Oregon opened a new “Masterworks” exhibition, of El Greco’s Holy Family With Saint Mary Magdalen, which is being lent by the Cleveland Museum of Art. It’s the fifth show in this series, and I love the idea of borrowing and focusing attention on one artwork. The El Greco “Masterworks” was preceded by Raphael’s La Velata, Thomas Moran’s Shoshone Falls, Titian’s La Bella and Francis Bacon’s recording-breaking triptych, Three Studies of Lucian Freud.

I think I’ve written about all of them here, for one reason or another.

ElGreco_HolyFamilyThis time, I decided to ask Brian Ferriso, Portland’s director about the series. I’ll give you his answers verbatim.

What are your overarching thoughts about this series?

I continue to be excited about the opportunities that these projects present. It allows us to focus on why art museums exist—the power and centrality of the object—and more specifically to explore the many facets of a celebrated picture.

Are they easy to arrange, and must you usually lend something in return?

Easy is relative. It requires negotiations, relationships and clarity of purpose, among other things. They always require some effort and planning and each loan requires a different level of negotiation and/or discussions. The El Greco is an exchange and we negotiated it to coincide with the 400th anniversary of this death and of the holidays. We made sure the picture is exhibited through the December holidays and Easter.

Do they draw a lot of people, or just art-lovers, or just people who’d be in the museum anyway?

They draw a wonderful mix. We have seen people come specifically for the Masterworks or they have run into it when they are visiting other exhibits. Additionally, we program them, allowing educational programs to expand on the content. I continue to love these projects because we can place them in various locations of the museum and in doing so amplify our collection. Titian, Raphael and El Greco increase the attention and dialogue around our Renaissance collections. The Moran brought attention to our Moran, Bierstadt, Weirs and Hassams, among others. And the Bacon was an introduction to our entire modern and contemporary wing.

The El Greco has been special, like some of the others, because we have exhibited it during the holidays, a time when many of our visitors are looking for that extra special reason to come to the museum and/or when I am at many holiday-related events at which our community asks. “What’s new?” and with the Masterworks I always have an answer!

Do you have a schedule of these or are they all targets of opportunity? 

Both. I have a few targets and we are in discussions for future loans. Also, I (we) are opportunistic. I would categorize the Raphael, Moran and El Greco as targeted and the Bacon and Titian as more opportunistic. There are nuances to all of these, so ultimately it is not as straightforward as I have classified. Ideally, my goal is to have one every 12 to 18 months in order to maintain the momentum.

They are always treated as “special” with a commensurate level of gallery presentation, enhanced interpretation, marketing, banners and press releases, and opportunities for press and donors—viewing the crate being opened, lectures and special interviews with the curator and/or director, etc.

Any advice for other museums that want to do this?

As Oregon-based Nike would say, “JUST DO IT!”

***

I do agree, as you’ve probably guessed. Ferriso wrote an article on these exhibition that was published in 2013, here’s the link to “The Power of the Masterwork.”

Portland is not alone in single-work exhibitions. The Detroit Institute of Art is currently featuring Water Lilly Pond, Green Harmony, by Monet, on loan from the Musee d’Orsay in its “Guest of Honor” program, to name just one.

Photo Credit: Courtesy of the Cleveland Museum of Art via the Portland Art Museum

Restoration Scandal At Chartres Cathedral

Who was it that said one look at Chartres Cathedral turned him into an art historian? Or art-lover for life? Henry Adams? Bernard Berenson? I can’t remember, but it was probably more than one person. Kenneth Clark called it “one of the two most beautiful covered spaces in the world” (Hagia Sophia in Istanbul being the other).

Chartres-cathedral-restorations_jpg_250x600_q85Maybe not anymore. Hear what Martin Filler, writing on the website of The New York Review of Books, has to say after a recent visit:

Carried away by the splendors of the moment, I did not initially realize that something was very wrong. I had noticed the floor-to-ceiling scrim-covered scaffolding near the crossing of the nave and transepts, but had assumed it was routine maintenance. But my more attentive wife, the architectural historian Rosemarie Haag Bletter—who as a Columbia doctoral candidate took courses on Romanesque sculpture with the legendary Meyer Schapiro and Gothic architecture with the great medievalist Robert Branner—immediately noticed that large areas of the sanctuary’s deep gray limestone surface had been painted.

The first portion she pointed out was a pale ochre wall patterned with thin, perpendicular white lines mimicking mortar between masonry blocks. Looking upward we then saw panels of blue faux marbre, high above them gilded column capitals and bosses (the ornamental knobs where vault ribs intersect), and, nearby, floor-to-ceiling piers covered in glossy yellow trompe l’oeil marbling, like some funeral parlor in Little Italy.

I haven’t seen this first-hand, obviously, but it sounds like a mess. Take a look at the top photo–that’s what is underway. I couldn’t find an exact parallel picture on the web (though there may well be one), so I posted something similar from Chartres.

What is this impulse to make everything new–even if it is a wrong-headed attempt to restore to the original? I’m not against conservation by any means, but this one does surely seem wrong.

I also agree with another of Filler’s points: “why had we heard nothing about [this] before?” It is, after all, a UNESCO World Heritage site. Where was the French press? Where was the European art press? Or did they cover it, and we missed it?

Filler says this effort dates to 2009, when the French culture ministry set out to “do no less than repaint the entire interior in bright whites and garish colors that are intended to return the sanctuary to its medieval state. This sweeping program to “reclaim” Chartres from its allegedly anachronistic gloom is supposed to be completed in 2017.”

chartres-cathedral-view-from-labyrinthHere’s what’s wrong with that:

The belief that a heavy-duty reworking can allow us see the cathedral as its makers did is not only magical thinking but also a foolhardy concept that makes authentic artifacts look fake. To cite only one obvious solecism, the artificial lighting inside the present-day cathedral—which no one has suggested removing—already makes the interiors far brighter than they were during the Middle Ages, and thus we can be sure that the painted walls look nothing like they would have before the advent of electricity.

Furthermore, the exact chemical components of the medieval pigments remain unknown. The original paint is thought to have flaked off within a few generations and not been replaced, so for most of the building’s eight-century history it has not been experienced with painted surfaces. The emerging color scheme now allows a direct, and deeply disheartening, before-and-after comparison.

He has many more details, disheartening ones, plus another picture or two of the repainted areas.

But, alas, this seems unstoppable. If you have not already been to Chartres, and luckily I have, it may be too late.

 

Revealed: Roman Hoard, Found In France, Conserved Here

B-cupImagine being a French farmer, plowing your field near a village named Berthouville in rural Normandy; it’s 1830. And you hit something, stop and discover the first items in a trove that grew to 90 silver and gilt-silver statuettes and vessels dating to the 3rd century and before.

It happened, and now, after four years of conservation work at the Getty Museum, they went on view today at the Getty Villa. Known as the Berthouville Treasure, they appear to be an ancient offering to the Gallo-Roman god Mercury, the museum says. It’s the first time that the hoard, which is owned by the Department of Coins, Medals and Antiques at the Bibliothèque Nationale de France, has been displayed in its entirety outside of Paris. The Getty has thrown in some “precious gems, jewelry, and other Roman luxury objects from the Cabinet’s royal collections” to heighten the appeal of the hoard.

But for those who have already had a peek–and I know a couple of them, though they wish to remain anonymous–the Berthouville Treasure is quite fabulous (see right here, below)

B-hoard

The Biblioteque Nationale bought the hoard for 15,000 francs, likely thwarting local plans to melt down the silver pieces. Instead, there were two additional excavations at the site, in 1861 and in 1896.

There’s a marvelous story in Fall 2014 issue of The Getty, the Getty Trust’s magazine. It tells how the pieces arrived at the Getty “dusty, grimy, darkened from tarnish, and the surfaces were mottled,” according to Eduardo Sanchez, a conservator at the museum. “We could tell different hands had done the restorations, and many of the inscriptions we later found were not yet visible.” The museum’s conservators worked with scientists from the Getty Conservation Institute.

B-MercuryUnfortunately, you will have to ask the Getty for a copy of the magazine, because it’s not online (should be!). Instead, I will have to link to the exhibition press release, which doesn’t have the details of the conservation work. And I will link to a few posts on the Getty Iris blog over the last few years, while work was being done on the Berthouville Treasure.

Here’s the “welcome” in 2011; a post about “the search” in 2012; and, also in 2012, more about the conservation. All of them have pictures, though not the ones I show here–of the hoard, of one cup (of a pair) and of Mercury.

I think it’s very interesting that France sent these treasure objects to the Getty for conservation–so hats off to the Getty on that. And on showing them to us: the Treasure will stay art the Getty until next August. So I may see it yet, in the flesh.

Photo Credits: Courtesy of the Getty

 

 

 

 

It’s A Masterpiece!

Yes, I wrote another Masterpiece column for The Wall Street Journal, which published in Saturday’s paper, headlined Folding Culture and Politics Into Art. Can you guess what it is? I’ve already mentioned it here, in 2012.

Mexican Screen-battleI was enamored of the object, a folding screen made in Mexico at the turn of the 18th century, from the first I heard of it, when it was acquired by the Brooklyn Museum.* And when I saw it last year in Behind Closed Doors: Art in the Spanish American Home, 1492–1898 there, I wasn’t disappointed. What’s more, the screen has a great backstory. So, Saturday’s piece.

Here’s an excerpt:

…Stretching some 18 feet in length and 7 1/2 feet tall, this biombo enconchado blended Asian, European and American influences: It borrowed the traditional Japanese folding-screen form known asbyobu; bore images inspired by Dutch news prints and French and Italian tapestries; and was inlaid with concha, which means shell in Spanish, using a technique invented in Mexico by local artists.

Very rare, possibly unique, in its day, this multicultural hybrid—now split in half, alas—is the only surviving specimen of the genre…

MexicanScreen-Hunt-detailThe backstory is very complicated, and I won’t attempt to summarize it here. It involves a splitting in two of the original screen, its “disappearance” for centuries, it resurfacing at auction years ago when only a Mexican dealer recognized it and got it for a steal, and the Brooklyn Museum’s digging to discover its true subject.

One comment on the WSJ website is on point.  John Beauregard wrote:

Lovely story, tx.

The next logical step would be to (temporarily) reunite the two halves either in Brooklyn or in Tepotzotlán, or have them displayed successive in each city.

Good idea.

Photo Credits: Battle scene (top); hunt scene detail (bottom), Courtesy of the Brooklyn Museum

*I consult to a foundation that supports the Brooklyn Museum

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About Judith H. Dobrzynski

Now an independent journalist, I've worked as a reporter in the culture and business sections of The New York Times, and been the editor of the Sunday business section and deputy business editor there as well as a senior editor of Business Week and the managing editor of CNBC, the cable TV

About Real Clear Arts

This blog is about culture in America as seen through my lens, which is informed and colored by years of reporting not only on the arts and humanities, but also on business, philanthropy, science, government and other subjects. I may break news, but more likely I will comment, provide

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