Terry Teachout on the arts in New York City
Click here to read what Greg Sandow wrote the other day about the experience of listening to Jean Sibelius’s Fifth Symphony. Then go thou and do likewise. If you don’t have a recording, this is the best one. (I’m listening to it right now.) When you hear it, you’ll understand what Sibelius meant when he wrote, “God opens His door for a moment and His orchestra plays the Fifth Symphony.”
Thanks, Greg.
Dear OGIC:
I’m with you, almost completely. None of the artists you mentioned rings the bell for me, least of all Godard (whom I’ve always thought to be wildly overrated). As for Picasso, I said my say about him when I reviewed the Museum of Modern Art’s “Matisse Picasso” show for The Wall Street Journal:
In the visual arts, the race has always been between Henri Matisse and Pablo Picasso, and Picasso has always been the front-runner. Certainly Americans, with their puritan distrust of beauty, have typically favored his relentless experimentation to Matisse’s less obviously innovative stylistic pilgrimage. Even now, Picasso’s paintings look modern to the least tutored eye–you can’t help but come away from them secure in the knowledge that you’ve been challenged with a capital C–whereas it is perfectly possible to skate happily atop Matisse’s luscious, angst-free surfaces without feeling the slightest need to come to grips with the existential problem of…well, anything. (That’s why Picasso’s “Guernica,” which wears its antiwar message like a bumper sticker, is far better known than any Matisse painting. It’s modern art for modernists who don’t like art.)
Rarely has an artist done more harm to his own reputation than Matisse did when he declared that he wanted his work to serve as “a kind of cerebral sedative as relaxing in its ways as a comfortable armchair,” a remark as subtle and misleading as T.S. Eliot’s observation that Henry James had “a mind so fine no idea could violate it.” You have to think hard about it to understand how profound it is, just as you have to look hard at Matisse’s paintings to see how radically original they were, and are….
Picasso’s painting is the work of a spiritual contortionist who twists the visible world into angry patterns that betray his interior fury; Matisse, the disciplined sybarite, tells us instead of his joy.
My Dickens problem, on the other hand, vexes me. I know I’m missing something good, and can’t seem to find a way around it (whereas I’m perfectly happy to be deaf to whatever good there is in the music of Wagner). Maybe you can set me straight.
Obviously I now need to up the ante by making a confession of significantly higher voltage. So, um…well…how about this? I wouldn’t lose a bit of sleep if all the German paintings in the world vanished first thing tomorrow morning. Poof.
Top that, you piker.
Dear Terry:
In answer to your challenge issued here, I’ve sweated a bit, but I’m ready to come clean. And, by the way, Michael Blowhard’s original post is an excellent and useful reminder that we don’t have to bend our tastes to love everything of value. I’m sure you’ve noted all the interesting responses he’s been getting in his comments section. Some definite patterns have emerged (and things have gotten more than a little heated).
For writers, I’ll play my Virginia Woolf and William Blake cards.
Painters? Picasso, Renoir, Gauguin. Several years ago I might have said Monet, but the big show that passed through Chicago a while back reminded me that his paintings are not equivalent to their bland reproductions on a million coffee cups and mouse pads. But I might still cite his series paintings–making an exception for those enormous, very late water lilies.
Among filmmakers, I’ve seen a lot of Godard movies without chomping at the bit to see any of them again (well, maybe Breathless, but just for its iconicity). Films that fall into this category are harder for me to think of than anything else. It’s a seductive medium. And, more so than with other art forms, I tend to believe that if I don’t like a film, it’s just not that good. Can you make any sense of that?
On Dickens we’ll have to agree to disagree. Maybe we’re reading different Dickens, but that man makes me laugh out loud. When he is sharp, he is very, very good, but when he’s sentimental he’s horrid. For me, the former outweighs the latter.
Whack–back into your court!
I could change my mind, but I’m not planning to post anything new today, having been obsessively active yesterday. Instead, I’ve updated the “Teachout’s Top Five” and “Teachout Elsewhere” modules of the right-hand column (and yes, I know it took me long enough). Browse at your leisure. I’ll be back tomorrow.
Rumor has it that OGIC has something up her elegantly tailored sleeve, but I could be wrong. She never tells me anything! So I’ll know when you do….
“One speaks flatly, without thinking, of a Platonic or Aristotelian system, or of a Thomasic system, in spite of the fact that these thinkers would have raised their hands in horror at the idea that their empirical exploration of reality could ever result in a system. If anything was ever clear to a thinker like Plato, who knew to distinguish between the experiences of being and of not-being and acknowledged them both, it was that for better or for worse reality was not a system. If therefore one constructs a system, inevitably one has to falsify reality.”
Eric Voegelin, Autobiographical Reflections