May 24, 2012
There are Petipa ballets in which nearly every step conveys character, but La Bayadere is not one of them. Wednesday's fielding of three promising dancers in new or nearly new roles confirmed how hard the ballet proves for demonstrating theatrical chops.
May 20, 2012
Albrecht and Giselle dancing...
and dancing...
The choreography for the corps is so strong and was so well delivered July 7 (led by Melissa Thomas and an astounding Zhong-Jing Fang, whose arching back delineated a maelstrom of conflicting feelings with every arabesque) that the dancers became a sisterhood: a positive thing in itself, whatever its purpose. And Giselle won't ever belong. For a ghostly eternity, she will be a pariah to the women and apart from the man she has saved. That she will always be in his heart hardly matters, since it won't be within reach.
Petipa's typical structure--interrupting the story for dance "entertainments" -- used to drive me crazy. It felt so archaic and mindlessly conventional --like the de rigeur happy/fast, slow/sad, happy/fast sonata form, in which every misery is dispensed with by the end. But then I realized that the digressions were abstract analogues of the story itself. The plot and the dramatic engine may have been stalled but the thread of meaning ran through.
La Bayadere, for example, interrupts the characters' devious double-crossing to lay out a parallel universe of art, a sublimely symmetrical, betuted corps of 24. It's an argument via art for the sort of traditional orderly values that get thrown into chaos when the temple dancer, the High Priest, and Solor abandon their various stations and vows to follow their passions. The ballet presents classicism as an ethics, which of course doesn't make it any easier to dance, if you're Solor or Nikiya or Gamzatti and have to make room for an inner life in largely opaque steps.
La Bayadère (until Monday; Met season until July 7) is hardly short on drama. By intermission, God and love have been betrayed, one murder has been attempted and another has been achieved. Still, the choreography for the perpetrators of these misdeeds offers only a thin margin for expressing character or state of mind. Indeed, muck of feeling versus purity of spirit - including the spirit of ballet at its most pristinely classical - is the drama, with the main players the crucible.
That is how it felt, anyway, at the role debuts of three promising young dancers: English National Ballet principal Vadim Muntagirov, 22, in his first New York appearance and homegrown American Ballet Theatre soloists Hee Seo and Isabella Boylston.
For the rest of the review, please click here. Every click is a click for dance. And it's free, courtesy of the Financial Times, and you only have to register the first time.
Hee Seo as Nikiya and Vadim Muntagirov as Solor in
La Bayadere's Kingdom of the Shades scene. Photo by Gene Schiavone courtesy of American Ballet Theatre.
I've seen two Giselles at American Ballet Theatre this week--Alina Cojocaru and Angel Corella; and Natalia Osipova and David Hallberg. Both sets of dancers were great together and individually compelling--in part or in whole. It's that "part" that I'm wondering about--particularly for the title character, given the vast changes she endures.
In the first act, young comely peasant maiden falls in love, is betrayed, goes mad, and dies. In the second, the girl, now a ghost, proves her love for her once faithless lover. Like most ballerinas I have seen, Cojocaru and Osipova are more persuasive dead than alive. The living maiden's contradictions abound: she loves to dance but is also destroyed by it, she is innocent yet voluptuous enough to excite lascivious thoughts in others, she is easy prey but not at all passive in her desires, she is playful and deadly serious--and about the same thing, Albrecht. The ballerina has to hold these polarities in precarious balance--or in some kind of relation, anyway.
As soon as I have a chance (by June, I hope), I'll consider where Cojocaru's and Osipova's live maidens made sense, where they didn't; whether their living Giselles foreshadowed the ghost to come and whether they needed to --and dig up some women, from literature, who might serve as better models than what these ballerinas currently have in their heads.
As for fully realized: Hallberg's Albrecht. Oh my god. Will write a bit about him, too: how his Albrecht goes from exultantly desirous to terrified and unmanned to emptied out by the reserves of devotion demanded of him--with each shift enriching, never undermining, what we knew of him before.
In the meantime, here is an old post about ABT's "Giselle," 2008 edition.
American Ballet Theatre's "Giselle," Monday July 7 at the Metropolitan Opera House, with Nina Ananiashvili as Giselle, Angel Corella as Albrecht, and Gillian Murphy as chief Wili, Myrta.
I've seen "Giselle"--and especially ABT's stirring version--many times, but only on this sultry summer night did it occur to me that Giselle is making a double sacrifice when she rescues Albrecht from the clutches of the Wilis--the tribe of once jilted maidens, now spirits, who dance to death any man wandering into their woods after dark. (How does Giselle save him? She gets him to dance with her until dawn.)
Wilis leader Gillian Murphy refuses this poor man's appeal. The others give him the cold shoulder.
Albrecht and Giselle dancing...and dancing... 
...till dawn, when the Wilis fade away. (Thanks to NYTimes.com's fantastic slideshow of that July 7 performance. All "Giselle" photos by the clearly amazing Erin Baiano.)
The choreography for the corps is so strong and was so well delivered July 7 (led by Melissa Thomas and an astounding Zhong-Jing Fang, whose arching back delineated a maelstrom of conflicting feelings with every arabesque) that the dancers became a sisterhood: a positive thing in itself, whatever its purpose. And Giselle won't ever belong. For a ghostly eternity, she will be a pariah to the women and apart from the man she has saved. That she will always be in his heart hardly matters, since it won't be within reach.
The sisterhood, with deputies Melissa Thomas and Zhong-Jing Fang in front
As lead Wili Myrta, Gillian Murphy underscored how much these women had lost. In her opening solo, she introduced the tribe with a steely chill: after bourreeing in and out of view like the wraith she is, she stopped dead in a perfect 90 degree arabesque, sharp and fine like a sword. But the bourrees, and the arms she wreathed around her torso, were so soft and sensual that you heard the music's pathos. Murphy brought into focus how Myrta's lethal resolve arises out of great hurt. (This is what an actor-dancer can do: illuminate the story.)
I was also struck by the symmetry of Giselle and Albrecht's romanceful dancing in Act I. It's rare that a ballerina and her cavalier perform the same steps. He's usually consigned to the heavy lifting that allows her to float, plus some big jumps and turns. But in this 1841 ballet they leap and hop together. It's such a nice Romantic touch, that despite the unevenness of their stations (he a prince, she a peasant), in love they dance alike. Forward to the Revolution!
Even in the tag-team endurance test that makes up most of Act II, Albrecht and Giselle do versions (inversions, really) of each other's steps: her ghostly two-footed hops (up and up and up and up!) and backward-moving ronde de jamb hops echo his cabriole beats and forward slides into assemble-entrechats. In the final moments, when they have come full circle, they return to mirroring each other. They once played together without a shadow of doubt. Now again there are no doubts, but many shadows.
Nina Ananiashvili came into her own in the second act. She was bright, soft, determined, and a bit frightened by her own ghostly shell. Angel Corella has always been spectacular in the final scenes, but it was hard not to giggle when he'd throw himself recklessly into a turn and still manage a kabillion revolutions before the bar of music was out. You weren't watching Albrecht, desperate for his life. You were watching cocksure Corella. Now when he's closing in on dawn, he doesn't look like he could get up and run through the whole trial again. And when Giselle leaves him to make his way back to life, it's not a moment of triumph or defeat but of acquiescence: he's alive, but the woman he's finally convinced he loves is gone. As the curtain falls, Corella looks out at us without relief or hope and walks with a steady, slow gait toward the lip of the stage.
American Ballet Theatre should do "Giselle" every summer. Though surely the ballet has survived because it is better than most from the Romantic era, it makes me want to see some others, even ones in at least irregular rotation, such as "La Fille Mal Gardee" (how is the version by Nijinska, that latter-day revolutionary?) and "La Sylphide" (which I've never seen ABT do, though they have, not long ago. Perhaps if their latest version isn't up to snuff, they could work out some sort of exchange with Nikolaj Hubbe, new Royal Danish Ballet head: you can have our best Fokine --"Petrushka" and "Les Sylphides"--for your "La Sylphide.")
I'm grateful for how much dance matters to the "Giselle" libretto and how the ballet spares us both the divertissements of the late 19th century that neither advance the story nor its themes and such rickety remains of Imperial thinking as those balletified folk numbers that invite us to play kings, queens, dukes, and duchesses and imagine the world is our precious oyster. However much "Giselle" is a fairytale, the core of the drama is real--not just that an aristocratic cad takes advantage of a woman and a peasant, but also that desire isn't predictable, that he thought she wouldn't matter but she did; that he thought he knew what joy was, but he didn't, not until she showed up.
And this motif complements the other emancipations that Romantics wrote about, rallied for, or at least sympathized with: the idea of elective affinities--a wonder about the phenomenology of desire; the notion that feeling is inherently uncapturable and even unabatable, like the Sylphide whose dancing her lover James can't control without it destroying her; the terror and triumph of the mob, the clan, the folk, the nation (a new idea, nationhood); the yearnings for nature, for natural man, for exchanging places with creatures (nightingales, sylphs, women and peasants [oops!]) who have no idea about this "I think, therefore I am" credo of the Enlightenment but who have gained by it: there would have been no Rights of Man without it, and no Romantics extending dignity even to those who didn't think, or at least not like them.
Granted, Petipa-Tchaikovsky's "Swan Lake," from the late 19th century, has all the supernatural elements of the Romantic ballet. There's a swan-woman, fickle royalty, the unpredictability of love. But the lady swan is a queen from the start. She's like Cinderella, who may look like a char girl but at heart is an aristocrat. Her wicked stepsisters, by contrast, are hopelessly bourgeois--gauche because striving. Odette the swan queen's evil double, Odile, resembles the stepsisters not just in her wickedness, but in her ambition. She has no idea how to be demure: she is a brazen hussy.
Plus, by "Swan Lake" the ballroom interludes of ethnic dances had lost whatever sense they once had of celebrating nations budding out of fragmented former empires; the dance numbers were now simply a memento to the Czarist audience, world-traveling tourists.
I don't think it's an accident that you can trace the most glorious moments of the late 19th century ballets back to Romantic precedent: the morbid Kingdom of the Shades in Petipa's "La Bayadere," where the fickle warrior Solor dreams of an infinite peace far outside any kingdom's grasp (like Keats' anguished poet, De Quincey's opium eater, and the dejected Coleridge seeing in the moon a "cloudless, starless lake of blue," Solor is half in love with death); or Lev Ivanov's chorus of swans in "Swan Lake" or snowflakes in "Nutcracker," who embody the grace of nature and culture merging; or the fairy solos at the birthday party in Petipa's "The Sleeping Beauty," in which each fairy bestows on baby Aurora her own unique gift--as unique as our individual pursuits of happiness. Together the fairies' gifts make up a whole that is greater, even, than the sum of its marvelously idiosyncratic parts.
For your viewing pleasure, here are the final moments of ABT's 1977 "Giselle," with Baryshnikov as Albrecht, Natalia Makarova as Giselle, and Martine Van Hamel (who performs character roles with the company these days--and she's terrific) as Myrta. Baryshnikov interprets the ending very differently than Corella. He piles petals in his arms only to shed them like tears: life and happiness don't last is the tragic fact he can't get out from under as the ballet comes to a close.
Here's a minute of the audience going crazy at the July 7 curtain calls.
MORE on Foot: For more on the "terror and triumph of the mob," see Paul Parish's incredible post from spring 2007, in which he discusses ballets by Eugene Loring, Bournonville, Forsythe, and several other choreographers. Related is a multipart discussion between Paul, Brian Seibert, and me on the corps in Balanchine's "Serenade" (and the effect of the ensemble size in his "Liebeslieder Walzer"). That conversation begins with me, here (where there are links to subsequent posts).
As lead Wili Myrta, Gillian Murphy underscored how much these women had lost. In her opening solo, she introduced the tribe with a steely chill: after bourreeing in and out of view like the wraith she is, she stopped dead in a perfect 90 degree arabesque, sharp and fine like a sword. But the bourrees, and the arms she wreathed around her torso, were so soft and sensual that you heard the music's pathos. Murphy brought into focus how Myrta's lethal resolve arises out of great hurt. (This is what an actor-dancer can do: illuminate the story.)
I was also struck by the symmetry of Giselle and Albrecht's romanceful dancing in Act I. It's rare that a ballerina and her cavalier perform the same steps. He's usually consigned to the heavy lifting that allows her to float, plus some big jumps and turns. But in this 1841 ballet they leap and hop together. It's such a nice Romantic touch, that despite the unevenness of their stations (he a prince, she a peasant), in love they dance alike. Forward to the Revolution!
Even in the tag-team endurance test that makes up most of Act II, Albrecht and Giselle do versions (inversions, really) of each other's steps: her ghostly two-footed hops (up and up and up and up!) and backward-moving ronde de jamb hops echo his cabriole beats and forward slides into assemble-entrechats. In the final moments, when they have come full circle, they return to mirroring each other. They once played together without a shadow of doubt. Now again there are no doubts, but many shadows.
Nina Ananiashvili came into her own in the second act. She was bright, soft, determined, and a bit frightened by her own ghostly shell. Angel Corella has always been spectacular in the final scenes, but it was hard not to giggle when he'd throw himself recklessly into a turn and still manage a kabillion revolutions before the bar of music was out. You weren't watching Albrecht, desperate for his life. You were watching cocksure Corella. Now when he's closing in on dawn, he doesn't look like he could get up and run through the whole trial again. And when Giselle leaves him to make his way back to life, it's not a moment of triumph or defeat but of acquiescence: he's alive, but the woman he's finally convinced he loves is gone. As the curtain falls, Corella looks out at us without relief or hope and walks with a steady, slow gait toward the lip of the stage.
American Ballet Theatre should do "Giselle" every summer. Though surely the ballet has survived because it is better than most from the Romantic era, it makes me want to see some others, even ones in at least irregular rotation, such as "La Fille Mal Gardee" (how is the version by Nijinska, that latter-day revolutionary?) and "La Sylphide" (which I've never seen ABT do, though they have, not long ago. Perhaps if their latest version isn't up to snuff, they could work out some sort of exchange with Nikolaj Hubbe, new Royal Danish Ballet head: you can have our best Fokine --"Petrushka" and "Les Sylphides"--for your "La Sylphide.")
I'm grateful for how much dance matters to the "Giselle" libretto and how the ballet spares us both the divertissements of the late 19th century that neither advance the story nor its themes and such rickety remains of Imperial thinking as those balletified folk numbers that invite us to play kings, queens, dukes, and duchesses and imagine the world is our precious oyster. However much "Giselle" is a fairytale, the core of the drama is real--not just that an aristocratic cad takes advantage of a woman and a peasant, but also that desire isn't predictable, that he thought she wouldn't matter but she did; that he thought he knew what joy was, but he didn't, not until she showed up.
And this motif complements the other emancipations that Romantics wrote about, rallied for, or at least sympathized with: the idea of elective affinities--a wonder about the phenomenology of desire; the notion that feeling is inherently uncapturable and even unabatable, like the Sylphide whose dancing her lover James can't control without it destroying her; the terror and triumph of the mob, the clan, the folk, the nation (a new idea, nationhood); the yearnings for nature, for natural man, for exchanging places with creatures (nightingales, sylphs, women and peasants [oops!]) who have no idea about this "I think, therefore I am" credo of the Enlightenment but who have gained by it: there would have been no Rights of Man without it, and no Romantics extending dignity even to those who didn't think, or at least not like them.
Granted, Petipa-Tchaikovsky's "Swan Lake," from the late 19th century, has all the supernatural elements of the Romantic ballet. There's a swan-woman, fickle royalty, the unpredictability of love. But the lady swan is a queen from the start. She's like Cinderella, who may look like a char girl but at heart is an aristocrat. Her wicked stepsisters, by contrast, are hopelessly bourgeois--gauche because striving. Odette the swan queen's evil double, Odile, resembles the stepsisters not just in her wickedness, but in her ambition. She has no idea how to be demure: she is a brazen hussy.
Plus, by "Swan Lake" the ballroom interludes of ethnic dances had lost whatever sense they once had of celebrating nations budding out of fragmented former empires; the dance numbers were now simply a memento to the Czarist audience, world-traveling tourists.
I don't think it's an accident that you can trace the most glorious moments of the late 19th century ballets back to Romantic precedent: the morbid Kingdom of the Shades in Petipa's "La Bayadere," where the fickle warrior Solor dreams of an infinite peace far outside any kingdom's grasp (like Keats' anguished poet, De Quincey's opium eater, and the dejected Coleridge seeing in the moon a "cloudless, starless lake of blue," Solor is half in love with death); or Lev Ivanov's chorus of swans in "Swan Lake" or snowflakes in "Nutcracker," who embody the grace of nature and culture merging; or the fairy solos at the birthday party in Petipa's "The Sleeping Beauty," in which each fairy bestows on baby Aurora her own unique gift--as unique as our individual pursuits of happiness. Together the fairies' gifts make up a whole that is greater, even, than the sum of its marvelously idiosyncratic parts.
For your viewing pleasure, here are the final moments of ABT's 1977 "Giselle," with Baryshnikov as Albrecht, Natalia Makarova as Giselle, and Martine Van Hamel (who performs character roles with the company these days--and she's terrific) as Myrta. Baryshnikov interprets the ending very differently than Corella. He piles petals in his arms only to shed them like tears: life and happiness don't last is the tragic fact he can't get out from under as the ballet comes to a close.
Here's a minute of the audience going crazy at the July 7 curtain calls.
MORE on Foot: For more on the "terror and triumph of the mob," see Paul Parish's incredible post from spring 2007, in which he discusses ballets by Eugene Loring, Bournonville, Forsythe, and several other choreographers. Related is a multipart discussion between Paul, Brian Seibert, and me on the corps in Balanchine's "Serenade" (and the effect of the ensemble size in his "Liebeslieder Walzer"). That conversation begins with me, here (where there are links to subsequent posts).
About
Foot In Mouth
Apollinaire Scherr
Contact me Click here to send me an email...I haven't checked the old email, ascherr@artsjournal.com in forever b/c there was just too much spam to wade through.
more
This blog's concern is the tricky business of recognizing dance's peculiar language and history without needlessly isolating it from the rest of the culture. The blog began September 2006, with Eva Yaa Asantewaa and Paul Parish joining as cherished contributors soon after. Reader participation warmly welcomed.
Apollinaire Scherr
is the New York-based dance critic for the Financial Times. She has written regularly for The New Yorker, The New York
Times, and Newsday, as well as SF Weekly and the East Bay Express, in
the Bay Area. She has contributed to Salon, New York magazine, The Village
Voice, Elle, the San Francisco Chronicle, Barnard magazine, Flash Art International, and Art and Auction. She was a five-year Mellon Fellow in the
Humanities at Cornell University, where she did graduate work in English and
taught writing and literature seminars. She gave the 2010 keynote address for the Dance
Critics Association, and has been on panels for the Bessies awards, the Alpert awards, and Arts International awards. She has appeared on public radio station WNYC.
Contact me Click here to send me an email...I haven't checked the old email, ascherr@artsjournal.com in forever b/c there was just too much spam to wade through.
more
AJ Blogs
AJBlogCentral | rssculture
About Last Night
Terry Teachout on the arts in New York City
Terry Teachout on the arts in New York City
Artful Manager
Andrew Taylor on the business of arts & culture
Andrew Taylor on the business of arts & culture
blog riley
rock culture approximately
rock culture approximately
critical difference
Laura Collins-Hughes on arts, culture and coverage
Laura Collins-Hughes on arts, culture and coverage
Dewey21C
Richard Kessler on arts education
Richard Kessler on arts education
diacritical
Douglas McLennan's blog
Douglas McLennan's blog
Dog Days
Dalouge Smith advocates for the Arts
Dalouge Smith advocates for the Arts
Flyover
Art from the American Outback
Art from the American Outback
lies like truth
Chloe Veltman on how culture will save the world
Chloe Veltman on how culture will save the world
Life's a Pitch
For immediate release: the arts are marketable
For immediate release: the arts are marketable
Mind the Gap
No genre is the new genre
No genre is the new genre
Performance Monkey
David Jays on theatre and dance
David Jays on theatre and dance
Plain English
Paul Levy measures the Angles
Paul Levy measures the Angles
Real Clear Arts
Judith H. Dobrzynski on Culture
Judith H. Dobrzynski on Culture
Rockwell Matters
John Rockwell on the arts
John Rockwell on the arts
State of the Art
innovations and impediments in not-for-profit arts
innovations and impediments in not-for-profit arts
Straight Up |
Jan Herman - arts, media & culture with 'tude
Jan Herman - arts, media & culture with 'tude
dance
Foot in Mouth
Apollinaire Scherr talks about dance
Apollinaire Scherr talks about dance
Seeing Things
Tobi Tobias on dance et al...
Tobi Tobias on dance et al...
jazz
Jazz Beyond Jazz
Howard Mandel's freelance Urban Improvisation
Howard Mandel's freelance Urban Improvisation
ListenGood
Focus on New Orleans. Jazz and Other Sounds
Focus on New Orleans. Jazz and Other Sounds
Rifftides
Doug Ramsey on Jazz and other matters...
Doug Ramsey on Jazz and other matters...
media
Out There
Jeff Weinstein's Cultural Mixology
Jeff Weinstein's Cultural Mixology
Serious Popcorn
Martha Bayles on Film...
Martha Bayles on Film...
classical music
Creative Destruction
Fresh ideas on building arts communities
Fresh ideas on building arts communities
The Future of Classical Music?
Greg Sandow performs a book-in-progress
Greg Sandow performs a book-in-progress
Overflow
Harvey Sachs on music, and various digressions
Harvey Sachs on music, and various digressions
PianoMorphosis
Bruce Brubaker on all things Piano
Bruce Brubaker on all things Piano
PostClassic
Kyle Gann on music after the fact
Kyle Gann on music after the fact
Sandow
Greg Sandow on the future of Classical Music
Greg Sandow on the future of Classical Music
Slipped Disc
Norman Lebrecht on Shifting Sound Worlds
Norman Lebrecht on Shifting Sound Worlds
The Unanswered Question
Joe Horowitz on music
Joe Horowitz on music
publishing
book/daddy
Jerome Weeks on Books
Jerome Weeks on Books
Quick Study
Scott McLemee on books, ideas & trash-culture ephemera
Scott McLemee on books, ideas & trash-culture ephemera
theatre
Drama Queen
Wendy Rosenfield: covering drama, onstage and off
Wendy Rosenfield: covering drama, onstage and off
visual
Aesthetic Grounds
Public Art, Public Space
Public Art, Public Space
Another Bouncing Ball
Regina Hackett takes her Art To Go
Regina Hackett takes her Art To Go
Artopia
John Perreault's art diary
John Perreault's art diary
CultureGrrl
Lee Rosenbaum's Cultural Commentary
Lee Rosenbaum's Cultural Commentary
Recent Comments