From W. G. Sebald, Austerlitz, 2001
It does not seem to me, Austerlitz added, that we understand the laws governing the return of the past, but I feel more and more as if time did not exist at all, only various spaces interlocking according to the rules of a higher form of stereometry, between which the living and the dead can move back and forth as they like, and the longer I think about it the more it seems to me that we who are still alive are unreal in the eyes of the dead, that only occasionally, in certain lights and atmospheric conditions, do we appear in their field of vision.
As what they lack – heat and light.









Just kidding. It’s not a history of NW glass. It’s a history of adolescent boys throwing empty beer bottles into a campfire, with a hat tip to
The Annunciation, 1898, by
In 
Thanks, 
In 


Said Buening, via

Sometimes Dingus’ sculptures have a burrowing mole feeling. Glass gives her focus a point of light, a contrast that functions as an intensifier. Discards are metaphors for Africans who were used as slaves until they were used up and died. Her reuse of their images delivers a powerful new life.
A few of my favorites:
Strange Fruit is part of an exhibit at Cornish College called