A reader writes:
I’m halfway through your book. It’s fabulous. Yes, why is dance considered the black sheep of the arts? Too feminine? Too sensitive? Too demanding? Or too impossibly brilliant to absorb?
He’s referring to this passage from the first chapter of All in the Dances: A Brief Life of George Balanchine:
Within the tight little world of dance, of course, he is a titan….But what of the larger world of art and culture? New York City Ballet no longer gets written about much in the national press, nor does it appear on television. I know few art-conscious Manhattanites who go to its performances more than sporadically–or to any other dance performances, for that matter. Nowadays, there are no “hot tickets” in dance, no events that attract the attention of a truly general audience, and few at which artists from other fields are likely to be seen. For the most part, ballet and modern dance have retreated to the periphery of American cultural consciousness, just as dance criticism has all but vanished from the pages of American magazines; you don’t have to know who Balanchine was, or what he did, in order to be deemed culturally literate. Most of my acquaintances regard my love of dance as a harmless idiosyncrasy, and when I assure them that Balanchine was every bit as important as, say, Matisse, they look at me as though I’d tried to tell them that Raymond Chandler was as important as Proust….
Why is that? My correspondent offers several possible answers:
– Too feminine? Of course dance is widely perceived as feminine–not to mention effeminate. But nothing could be further from the truth when it comes to George Balanchine, whose ballets are mostly about women as seen from a man’s decidedly partial point of view. (Nor, I might add, is there anything effeminate about the work of such modern-dance choreographers as Paul Taylor and Merce Cunningham.)
I always tell straight men puzzled by my interest in ballet that it was made for them, consisting as it does of large numbers of gorgeous women dressed in skimpy outfits. So far, though, I have yet to make any converts….
– Too sensitive? Maybe. Dance is, after all, a form of lyric theater, one in which emotions are portrayed on stage with a subtle blend of directness and ambiguity. This makes some people squirm–the same ones, I suspect, who are thrown by the fact that in opera, the characters sing instead of talking. Alas, I doubt there’s anything to be done for such hopelessly hard-headed folk, but I also doubt that most potential dancegoers feel that way.
– Too demanding? Now we’re getting somewhere. Any number of the friends I now take to the ballet used to be afraid that even if they did get up the nerve to go, they wouldn’t understand what they were seeing. This is nonsense on stilts. You don’t have to know what a gargouillade is in order to enjoy Square Dance. You don’t have to know anything at all. The pleasure–at first glance, anyway–is entirely sensuous. You let the music and movement wash over you, and the more you look, the more you see. Of course experience deepens the pleasure. (In the words of R.P. Blackmur, “All knowledge is a descent from the paradise of undifferentiated sensation.”) But I took most of the dedicatees of All in the Dances to their first Balanchine ballets, and watched them “get it” right on the spot.
Intellectuals typically feel more comfortable about experiencing a new art form if they know a little something about it going in. One of the reasons why I wrote All in the Dances was to give them enough information to orient themselves–but it’s strictly optional. As I’ve told a thousand nervous novices, “Point your head toward the stage and keep your eyes open. That’s all you need to know.”
– Too impossibly brilliant to absorb? Well, sometimes. Such Balanchine ballets as The Four Temperaments or Stravinsky Violin Concerto are so eventful, so tightly packed with complex movement, that they can overwhelm the first-time viewer. And you know what? They’re supposed to. Nobody in the world could possibly see all there is to see in The Four Ts on a first viewing, any more than he could hear all there is to hear in The Rite of Spring on a first listening. You see it, you’re blown away, your head is so full of dazzling images that you can’t remember any of them clearly…and there’s something wrong with this?
Remember that dance, like music and painting, is not an essentially intellectual art form. Of course it can exert an intellectual appeal (especially on intellectuals), and the more you know about it, the more you’ll appreciate it, but enjoyment of the immediate experience doesn’t require the participation of the higher brain centers. As the saying goes, dance hits you where you live–and some people, oddly enough, don’t like to be hit there. Perhaps the prospect of surrendering control of their feelings makes them anxious. Me, I eat it up and yell for more. As Arlene Croce once said, “I never saw a good ballet that made me think.” Afterwards, yes: I do plenty of thinking, not infrequently followed by writing. But not in the theater, not in the moment, not when the lights go down and the curtain goes up. That’s when I want to be blown away–and that’s what a good dance does.