{"id":573,"date":"2004-02-26T10:36:31","date_gmt":"2004-02-26T18:36:31","guid":{"rendered":"http:\/\/www.artsjournal.com\/herman\/wp\/2004\/02\/wisdom_from_texas\/"},"modified":"2004-02-26T10:36:31","modified_gmt":"2004-02-26T18:36:31","slug":"wisdom_from_texas","status":"publish","type":"post","link":"https:\/\/www.artsjournal.com\/herman\/2004\/02\/wisdom_from_texas.html","title":{"rendered":"WISDOM FROM TEXAS"},"content":{"rendered":"<p><P>Who woulda thunk it? A wise Texan &#8212; and one with a law degree, no less. Commenting on<br \/>\nyesterday&#8217;s item, <A\nhref=\"http:\/\/www.artsjournal.com\/herman\/archives20040222.shtml#71039\"><B><EM><FONT\ncolor=#003399>Blood Money<\/FONT><\/EM><\/B><\/A>, a former federal assistant prosecutor<br \/>\nfrom Houston&nbsp;writes:<\/P><br \/>\n<P>&#8220;I&#8217;m not certain I agree with your characterization of &#8216;The Passion of the Christ.&#8217; I must<br \/>\nconfess that I have not seen the film, nor do I intend to. But based upon the legitimate reviews, I<br \/>\nthink it sounds like nothing more or less than another gratuitously violent Mel Gibson film. (As I<br \/>\nrecall, Matthew, Mark, Luke and John tell the story in a more balanced manner and without the<br \/>\nhysteria.)<\/P><br \/>\n<P>&#8220;I don&#8217;t believe we should dignify a crass, commercial offering by making some sort of<br \/>\ncultural event out of it. As with most films, people will read into this film whatever they want.<br \/>\nRemember your Marshall McLuhan.<\/P><br \/>\n<P>&#8220;Likewise, I don&#8217;t think &#8216;Passion&#8217; signifies some sort of apocalypse. It&#8217;s just a movie, and<br \/>\napparently a one-dimensional movie that deals exclusively with the torture and murder of Jesus<br \/>\nChrist. No context, no explanation, no motivation. As others have said Gibson seems to be<br \/>\nfascinated with torture and suffering (remember &#8216;Braveheart&#8217;?). Wouldn&#8217;t a balanced examination<br \/>\nof the life of Jesus Christ deal even in passing with issues like peace and love?<\/P><br \/>\n<P>&#8220;Enough on that.<\/P><br \/>\n<P>&#8220;On the issue of &#8216;gay marriage&#8217; &#8212; and I hate to even use the qualified term &#8212; I hardly know<br \/>\nwhere to begin. All of what I&#8217;m about to say is obvious and should be beyond debate. But bear<br \/>\nwith me.<\/P><br \/>\n<P>&#8220;There is either marriage or there is not. The marriage relationship carries with it benefits and<br \/>\nadvantages to those so united. It is quite simply unconstitutional to deny those advantages and<br \/>\nbenefits to people because of their sexual orientation. The notion that we can address this<br \/>\nfundamental inequality by creating something called a &#8216;civil union&#8217; is disingenuous at best. The<br \/>\nminute we create two separate classes of people, we invite discrimination. Did we learn nothing<br \/>\nfrom the &#8216;separate but equal&#8217; laws regarding racial discrimination? Remember &#8216;Brown v. Board of<br \/>\nEducation?&#8217; Separate is never equal.<\/P><br \/>\n<P>&#8220;Preaching from the Religious Right regarding the sanctity of marriage makes me want to<br \/>\npuke. It is simply a straw-man argument. Sanctification, whatever that means, can only exist in a<br \/>\nrelationship between two committed individuals. When an 18-year-old stripper marries a wealthy<br \/>\nman in his 90s so she can inherit upon his death, is that &#8216;sanctified&#8217;? When Larry King or Liz<br \/>\nTaylor marry over and over and over again, is that &#8216;sanctified&#8217;? Why then is a union between two<br \/>\ncommitted people, who have lived together as help mates for many years, and who happen to be<br \/>\nof the same sex, not &#8216;sanctified&#8217;?<\/P><br \/>\n<P>&#8220;I have heard people complain that we simply cannot recognize marriage between same sex<br \/>\nindividuals because their sexual practices are &#8216;disgusting.&#8217; I would observe that, unless the parties<br \/>\nare movie stars in a very carefully staged environment, sex acts, in general, are pretty disgusting.<br \/>\nWith all due respect, would you want to watch the president and the first lady engaging in<br \/>\nintimate relations? For that matter, who would want to watch Mr. and Mrs. Herman, or me and<br \/>\nmy wife? Is that any reason to refuse to recognize our marriages?<\/P><br \/>\n<P>&#8220;The fact is that marriage is a creature of statute with enormous economic and social<br \/>\nramifications. The government has no business defining marriage as &#8216;sanctified&#8217; only when it exists<br \/>\nbetween members of one class as opposed to another. We as individuals are free to read into<br \/>\nmarriage whatever religious or &#8216;sanctification&#8217; implications we wish. The union itself, however,<br \/>\nmust be made available to all, regardless of race, religion or sexual preference.<\/P><br \/>\n<P>&#8220;The larger, more interesting question is simply: &#8216;Why?&#8217; Why would Bush disparage the<br \/>\nactions of a judge in striking down a clearly unconstitutional law by referring to the judge as an<br \/>\n&#8216;activist judge,&#8217; whatever that means? If he would have someone read the Constitution to him, Mr.<br \/>\nBush would find that Article III of the Constitution created a separate judicial branch to act as a<br \/>\ncheck on the power of the Executive and Legislative Branches. Marbury v. Madison and virtually<br \/>\nevery Supreme Court case since has affirmed the right and obligation of the judicial branch to<br \/>\nprotect the Constitution by striking down laws inconsistent with its requirements.<\/P><br \/>\n<P>&#8220;Opinion poll after opinion poll shows that the majority of the American people do not favor<br \/>\na Constitutional Amendment to prohibit same sex marriages. Why then does Bush force the<br \/>\nissue?<\/P><br \/>\n<P>&#8220;The answer is that the man is simply a whore. He is pushing an amendment he knows won&#8217;t<br \/>\npass, at what expense we can only guess, in order to mobilize the right wing loonies who<br \/>\nconstitute his political base. This is simply one more action of a desperate man who cannot run on<br \/>\nhis record. In this regard at least, I&#8217;m personally encouraged.&#8221;<\/P><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Who woulda thunk it? A wise Texan &#8212; and one with a law degree, no less. Commenting on yesterday&#8217;s item, Blood Money, a former federal assistant prosecutor from Houston&nbsp;writes: &#8220;I&#8217;m not certain I agree with your characterization of &#8216;The Passion of the Christ.&#8217; I must confess that I have not seen the film, nor do [&hellip;]<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[4],"tags":[],"class_list":{"0":"post-573","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-main","7":"entry"},"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_shortlink":"https:\/\/wp.me\/pbvgEs-9f","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/www.artsjournal.com\/herman\/wp-json\/wp\/v2\/posts\/573","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.artsjournal.com\/herman\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.artsjournal.com\/herman\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.artsjournal.com\/herman\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.artsjournal.com\/herman\/wp-json\/wp\/v2\/comments?post=573"}],"version-history":[{"count":0,"href":"https:\/\/www.artsjournal.com\/herman\/wp-json\/wp\/v2\/posts\/573\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.artsjournal.com\/herman\/wp-json\/wp\/v2\/media?parent=573"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.artsjournal.com\/herman\/wp-json\/wp\/v2\/categories?post=573"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.artsjournal.com\/herman\/wp-json\/wp\/v2\/tags?post=573"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}