{"id":1595,"date":"2007-12-24T12:36:02","date_gmt":"2007-12-24T20:36:02","guid":{"rendered":"http:\/\/www.artsjournal.com\/herman\/wp\/2007\/12\/a_christmas_tale\/"},"modified":"2017-11-01T14:08:51","modified_gmt":"2017-11-01T18:08:51","slug":"a_christmas_tale","status":"publish","type":"post","link":"https:\/\/www.artsjournal.com\/herman\/2007\/12\/a_christmas_tale.html","title":{"rendered":"A Christmas Tale"},"content":{"rendered":"<p>Once upon a time at THE DAILY NEWS I wrote a story called &#8220;Christmas on the Bowery.&#8221; It began like this: &#8220;Monsignor John Ahern, the redoubtable Skid Row priest, is expecting 800 guests Sunday for an early Christmas dinner.&#8221;<br \/>\n<img decoding=\"async\" alt title=\"Monsignor John Ahern, in 1986, at the Holy Name Center for Homeless Men [Photo: Ed Moinari, NY Daily News]\" src=\"http:\/\/www.artsjournal.com\/herman\/Ahern%20200.jpg\" width=199 align=right border=0 \/><\/a><\/p>\n<blockquote><p>Most will arrive from a dozen grandly named  flophouses along the Bowery &#8212; the Palace, for instance, or the Sunshine &#8212; where they sleep in windowless $5 rooms enclosed in chicken-coop wire. Some will come from the municipal men&#8217;s shelters, open dormitories where the beds are free but said to be unsafe at any price. Others will flock in from the city&#8217;s streets, where home may be a piece of cardboard in a doorway on a frigid corner. Whoever they are and wherever they&#8217;re from, they will receive a full plate of roast beef and mashed potatoes and as full a measure of human dignity as the Holy Name Center for Homeless Men can bestow.<\/p><\/blockquote>\n<p>I haven&#8217;t been down to the center lately. But I was willing to bet it is now a gentrified condo for Wall Street honkies. Anybody who&#8217;s been to Manhattan&#8217;s Lower East Side these days probably wouldn&#8217;t have taken the bet, either.<\/p>\n<blockquote><p>The free Christmas dinner, a Holy Name custom for five decades, needs no invitation and is, moreover, emblematic of the center&#8217;s longtime purpose. Located since 1939 in a mammoth old school building at 18 Bleecker St., the center began caring for the destitute in 1906. &#8230; Ahern, who looks more like a Marine officer in civilian clothing than a 58-year-old Catholic priest, has iron-gray hair and a ramrod bearing that exudes military authority. &#8230; &#8220;We offer the men a place to come to every day,&#8221; he says. &#8220;For the old guys, it&#8217;s a safe place where they won&#8217;t get mugged. For the young guys, it&#8217;s a bit of hope.&#8221;<\/p><\/blockquote>\n<p>Well, I just checked. The center, it turns out, is <a href=\"http:\/\/www.catholiccharitiesny.org\/directory_alpha.cfm?alphachar=h\" class=inline target=new\"><strong><font color=#003399>still operating<\/strong><\/font><\/a> two decades later &#8212; though in a much reduced way &#8212; within spitting distance of the most publicized symbol of Bowery gentrification, <a href=\"http:\/\/www.newmuseum.org\/\" class=inline target=new\"><strong><font color=#003399>The New Museum of Contemporary Art<\/strong><\/font><\/a>. And wonder of wonders &#8212; amid the boutique hotels, the multimillion-dollar condos, the liveried doormen, the custom-shopping grocers, the expensive cafes, the uptown art galleries for rich collectors now lined up on the Bowery in a &#8220;gallery row&#8221; &#8212; Monsignor Ahern is still there at age 79, offering what he can. These days &#8220;he looks like a bantamweight,&#8221; says Patrick Wynne, the center&#8217;s program director. The Christmas dinners, however, are long gone.<\/p>\n<p><!--more--><br \/>\nWith the elimination of the flophouses 10 years ago, Wynne explains, &#8220;the old guys have disappeared. They&#8217;ve either died off or were sent to nursing homes.&#8221;<\/p>\n<blockquote><p>On a recent morning &#8230; a dozen men were lined up for flu shots being  given in the library, a room with a single, waist-high shelf of yellowing books. Across the hall, two regulars played pool on a threadbare table. Despite the institutional look of the place and the overpowering smell of ammonia, the center has the reassuring calm of a men&#8217;s club. But downstairs at the front door, the harsh reality of the streets is borne in on a tide of weather-beaten men entering the basement for their showers. &#8220;You ever see &#8216;Wild Kingdom?'&#8221; asks Jose, posted at the door. &#8220;That&#8217;s the way it is out there. The strong feed off the weak. Yesterday they stole a coat from one old guy right out front.&#8221; Cognizant of that, perhaps, one wary visitor stood at a wash basin and kept his overcoat buttoned to the neck even while slathering his face with shaving cream.<\/p><\/blockquote>\n<p>The center still offers free daily showers. But now, Wynne says, it&#8217;s mostly immigrant day laborers, mainly Mexicans, who come in for them.<br \/>\n<img loading=\"lazy\" decoding=\"async\" alt title=\"Christmas on the Bowery [NY Daily News, Dec. 17, 1986]\" src=\"http:\/\/www.artsjournal.com\/herman\/Christmas%20Tale%20480.jpg\" width=\"479\" height=\"346\" \/><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Once upon a time at THE DAILY NEWS I wrote a story called &#8220;Christmas on the Bowery.&#8221; It began like this: &#8220;Monsignor John Ahern, the redoubtable Skid Row priest, is expecting 800 guests Sunday for an early Christmas dinner.&#8221; Most will arrive from a dozen grandly named flophouses along the Bowery &#8212; the Palace, for [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[4],"tags":[],"class_list":{"0":"post-1595","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-main","7":"entry"},"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_shortlink":"https:\/\/wp.me\/pbvgEs-pJ","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/www.artsjournal.com\/herman\/wp-json\/wp\/v2\/posts\/1595","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.artsjournal.com\/herman\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.artsjournal.com\/herman\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.artsjournal.com\/herman\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.artsjournal.com\/herman\/wp-json\/wp\/v2\/comments?post=1595"}],"version-history":[{"count":1,"href":"https:\/\/www.artsjournal.com\/herman\/wp-json\/wp\/v2\/posts\/1595\/revisions"}],"predecessor-version":[{"id":27479,"href":"https:\/\/www.artsjournal.com\/herman\/wp-json\/wp\/v2\/posts\/1595\/revisions\/27479"}],"wp:attachment":[{"href":"https:\/\/www.artsjournal.com\/herman\/wp-json\/wp\/v2\/media?parent=1595"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.artsjournal.com\/herman\/wp-json\/wp\/v2\/categories?post=1595"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.artsjournal.com\/herman\/wp-json\/wp\/v2\/tags?post=1595"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}