{"id":168,"date":"2009-06-26T19:35:12","date_gmt":"2009-06-26T19:35:12","guid":{"rendered":"http:\/\/www.artsjournal.com\/gap\/wp\/?p=168"},"modified":"2009-06-26T19:35:12","modified_gmt":"2009-06-26T19:35:12","slug":"blogger_book_club_ii_musician","status":"publish","type":"post","link":"https:\/\/www.artsjournal.com\/gap\/2009\/06\/blogger_book_club_ii_musician\/","title":{"rendered":"Blogger Book Club II: Musician in the Middle"},"content":{"rendered":"<p>By Amanda MacBlane<\/p>\n<p>Hickey&#8217;s interpretation of the dominant-submissive dynamic between a<br \/>\nwork of art and its beholder, drawing on Gilles Deleuze&#8217;s analysis of<br \/>\nMasoch and Sade, claims that:<\/p>\n<blockquote><p>\nThe traditional, contractual alliance between the image and its<br \/>\nbeholder (of which beauty is the signature, and in which there is no<br \/>\npresumption of received virtue) has been supplanted by a hierarchical<br \/>\none between art, presumed virtuous, and a beholder presumed in need of<br \/>\nit. This is the signature of the therapeutic institution.&#8221; <\/p><\/blockquote>\n<p>More succinctly, Hickey contends that beauty requires that a beholders relationship to a work be based on free consent, while the experience of art in the institution leaves us victimized&#8211;&#8220;ignored, disenfranchised, and instructed. Then we are told that it is &#8216;good&#8217; for us.&#8221;<br \/>\n<BR><BR><br \/>\nGoing back to the very first post, trying to see if Hickey&#8217;s argument<br \/>\nholds true in the world of &#8220;abstract, instrumental music&#8221;, in order to<br \/>\ndraw a parallel we would look at the relationship between the work and<br \/>\nthe listener. Yet, there is something missing from the equation. Music<br \/>\noffers a way into the work that visual art does not&#8211;performing.<\/p>\n<p>As a musician, whether or not the actual piece of music is immediately<br \/>\ngratifying, playing it is often a pleasure. Performers, by their very<br \/>\nnature, are both submissive to the work and enfranchised to develop<br \/>\ntheir own interpretation. I don&#8217;t think that it is a coincidence that<br \/>\npieces I&#8217;ve played often stick with me longer than pieces I&#8217;ve just<br \/>\nheard. The simple experience of playing music, makes you listen to it<br \/>\ndifferently than a non-musician would. I would never say that my<br \/>\nopinion is therefore more valid than a non-musician&#8217;s, just that what<br \/>\nI want from the music&#8211;what will bring that pleasure and<br \/>\ntransformation&#8211;might be different.<\/p>\n<p>Furthermore, music (instrumental or not) is capable of eliciting<br \/>\nemotions without requiring that we rationalize them or assign them a<br \/>\nverbal meaning. Like Elvis Costello said, &#8220;Writing about music is like<br \/>\ndancing about architecture.&#8221; Just because there isn&#8217;t a blatant<br \/>\nmessage that can be summed up in words doesn&#8217;t necessarily mean that<br \/>\nnothing is being communicate and a musician is more likely to be in<br \/>\ntune with this as they spend hours living with a piece to determine<br \/>\nhow to interpret it.<\/p>\n<p>So having lived in this musician&#8217;s dynamic for so long, as I imagine<br \/>\nmost of the other book club participants have, I do not necessarily<br \/>\nexpect or desire an immediate grasp of the<br \/>\nart\/music\/film\/dance\/theater etc. that is set before me. Part of the<br \/>\npleasure I get is from the puzzle&#8211;figuring it out, adding my own<br \/>\ninterpretation, trying to link it to the world around me. While<br \/>\ninstitutions might try to control what I see, it is a personal<br \/>\ndecision to submit to their teachings.<\/p>\n<p>Of course this doesn&#8217;t solve the mystery of why some things beckon to<br \/>\nme, while I simply say &#8220;sayonara&#8221; (thanks Marc G.!) to others. I guess<br \/>\nthat is up to me. In the end, it&#8217;s hard to shake off the values that<br \/>\nhave been beaten into us including that &#8220;beauty is in the eye of the<br \/>\nbeholder&#8221; and, in my life, I am that beholder.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>By Amanda MacBlane Hickey&#8217;s interpretation of the dominant-submissive dynamic between a work of art and its beholder, drawing on Gilles Deleuze&#8217;s analysis of Masoch and Sade, claims that: The traditional, contractual alliance between the image and its beholder (of which beauty is the signature, and in which there is no presumption of received virtue) has [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[9],"tags":[],"class_list":{"0":"post-168","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-bookclubii","7":"entry"},"_links":{"self":[{"href":"https:\/\/www.artsjournal.com\/gap\/wp-json\/wp\/v2\/posts\/168","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.artsjournal.com\/gap\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.artsjournal.com\/gap\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.artsjournal.com\/gap\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.artsjournal.com\/gap\/wp-json\/wp\/v2\/comments?post=168"}],"version-history":[{"count":0,"href":"https:\/\/www.artsjournal.com\/gap\/wp-json\/wp\/v2\/posts\/168\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.artsjournal.com\/gap\/wp-json\/wp\/v2\/media?parent=168"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.artsjournal.com\/gap\/wp-json\/wp\/v2\/categories?post=168"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.artsjournal.com\/gap\/wp-json\/wp\/v2\/tags?post=168"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}