{"id":111,"date":"2009-03-17T14:47:22","date_gmt":"2009-03-17T14:47:22","guid":{"rendered":"http:\/\/www.artsjournal.com\/gap\/wp\/?p=111"},"modified":"2009-03-17T14:47:22","modified_gmt":"2009-03-17T14:47:22","slug":"blogger_book_club_3-2-1_contex","status":"publish","type":"post","link":"https:\/\/www.artsjournal.com\/gap\/2009\/03\/blogger_book_club_3-2-1_contex\/","title":{"rendered":"Blogger Book Club: 3-2-1 Context"},"content":{"rendered":"<p>By Matthew Guerrieri<\/p>\n<p>I wanted to delve a little deeper into the whole question of what<br \/>\nremixing means for aesthetics and culture; Lessig doesn&#8217;t talk about<br \/>\nit much (I didn&#8217;t expect him to, it&#8217;s not really the point of the<br \/>\nbook), but for me, perhaps predictably, it&#8217;s one of the more<br \/>\ninteresting questions around the whole topic.<\/p>\n<p>Part of the usual<br \/>\ndefense of remix culture involves citing one or more salutary remixed<br \/>\nworks, but I&#8217;m going to be contrarian and start off with a<br \/>\nparticularly inane example: director Zack Snyder&#8217;s use of Wagner&#8217;s<br \/>\n&#8220;Ride of the Valkyries&#8221; as background to a Vietnam War sequence in his<br \/>\nfilm version of <i>Watchmen<\/i>. Tom Service, the classical music<br \/>\ncritic for the <i>Guardian<\/i>, <a href=\"http:\/\/www.guardian.co.uk\/music\/tomserviceblog\/2009\/mar\/10\/watchmen-valkyrie-apocalypse\">blogged<br \/>\nabout it<\/a> last week, making the connection with Francis Ford<br \/>\nCoppola&#8217;s famous use of the piece in <i>Apocalypse Now<\/i>, and, I<br \/>\nthink, rather misguidedly complimenting <i>Watchmen<\/i> for a<br \/>\nsimilarly trenchant use of the piece. Service was pretty handily<br \/>\npilloried in the comments for his suspect characterization of Wagner&#8217;s<br \/>\noriginal Valkyries, but <a href=\"http:\/\/www.guardian.co.uk\/music\/tomserviceblog\/2009\/mar\/10\/watchmen-valkyrie-apocalypse?commentid=8b31314f-5921-46ba-86b4-f2938c31036b\">one<br \/>\ncommenter<\/a> cut to the quick of the larger<br \/>\npoint:<\/p>\n<blockquote><p>Personally, I doubt Zac Snyder has ever heard of<br \/>\nWagner or The Ride of the Valkyries. It&#8217;s just that helicopter piece<br \/>\nfrom Apocalypse Now, innit?<br \/>\n<\/p><\/blockquote>\n<p>Now, I don&#8217;t know how much<br \/>\nWagner Snyder does or doesn&#8217;t know&#8211;though I&#8217;d bet he didn&#8217;t sit down<br \/>\nwith <i>Das Kunstwerk der Zukunft<\/i>. But at the very least, it&#8217;s<br \/>\nfair to say that, thanks to increasingly available modes of<br \/>\ndistribution, the number of people who have seen the &#8220;Valkyries&#8221; scene<br \/>\nfrom <i>Apocalypse Now<\/i> vastly outnumbers those people who have<br \/>\nactually seen the entire movie, and <i>that<\/i> group probably vastly<br \/>\noutnumbers those who have seen the entire movie <i>in a movie<br \/>\ntheater<\/i>, as Coppola originally intended. For most viewers,<br \/>\nSnyder&#8217;s use of &#8220;Ride of the Valkyries&#8221; is a reference to a reference,<br \/>\nand a fairly contextually disconnected reference at<br \/>\nthat.<\/p>\n<p>Again, this is kind of a worst-case scenario, and I&#8217;m not<br \/>\ntrying to condemn remix culture. But I think there&#8217;s a lesson for the<br \/>\nway contemporary RW culture transforms the RO culture it&#8217;s using.<br \/>\nCoppola&#8217;s use of Wagner is a gloss, but a fairly sophisticated one. (A<br \/>\nwhile ago, I <a href=\"http:\/\/sohothedog.blogspot.com\/2008\/01\/in-corners-of-my-mind.html\">got<br \/>\ninto it<\/a> at length.) Snyder&#8217;s use of it strikes me as a more<br \/>\none-dimensional moment of semiotic recognition&#8211;comparatively less of<br \/>\nWagner&#8217;s mythology is in aesthetic play. And I think that&#8217;s a<br \/>\nuniversal phenomenon: as cultural artifacts are more easily accessed,<br \/>\nthere&#8217;s a certain amount of contextual impoverishment that comes with<br \/>\nit&#8211;maybe not inevitably, but that is the path of least<br \/>\nresistance.<\/p>\n<p>Here&#8217;s another way of thinking about it. I spent<br \/>\nmost of yesterday sitting at the piano practicing. That sort of<br \/>\nperformance&#8211;taking music on the page and realizing it&#8211;is, in one way,<br \/>\nan exemplar of RW culture. But, of course, there&#8217;s a fair amount of<br \/>\nwork that goes into it. (Which is why I have to practice.) In<br \/>\ntechnological terms, sheet music is an extremely lossy compression<br \/>\nformat, and it takes an awful lot of contextual and algorithmic<br \/>\nknowledge to convert it into something aesthetically usable. Digital<br \/>\nvideo and audio, on the other hand are, by comparison, virtually<br \/>\nlossless, and can be converted into something aesthetically usable<br \/>\nwith almost no knowledge of either context or the needed algorithm.<br \/>\nIt&#8217;s almost an inverse relationship&#8211;digital culture gets rid of the<br \/>\ngenerational loss in sound and picture quality, but in a way,<br \/>\nintroduces a generational loss in context.<\/p>\n<p>I will reiterate<br \/>\nthat I&#8217;m not trying to portray contemporary remix culture as good or<br \/>\nbad&#8211;like any format\/medium\/practice, the results can be both. (In<br \/>\ncertain circumstances, the mass accessibility of culture can<br \/>\n<i>force<\/i> originality&#8211;as Paul Schrader once said about movies,<br \/>\n&#8220;Before video, it was a lot easier to knock things off because no one<br \/>\nhad seen them.&#8221;) But I am suggesting that the analogy that Lessig<br \/>\nmakes with Sousa&#8217;s RW culture&#8211;amateur singing societies and the<br \/>\nlike&#8211;is nowhere near as solid as he would have us believe.<br \/>\nPost-digital RW culture is vastly different than what&#8217;s come before.<br \/>\n(This is, for example, why my BS meter started blinking on page 104,<br \/>\nwhen Lessig calls sampling &#8220;a modern equivalent to jazz&#8221;&#8211;without<br \/>\ntaking anything away from sampling or jazz, that&#8217;s stretching the<br \/>\ncategory beyond the point where I find it has useful<br \/>\nmeaning.)<\/p>\n<p>The remixed cultural artifacts I find rewarding range<br \/>\nfrom the sublime (Jonathan Lapper&#8217;s superb <a href=\"http:\/\/www.youtube.com\/watch?v=Id8WJSsSPZ0\">&#8220;Frames of<br \/>\nReference,&#8221;<\/a> or film critic Jim Emerson&#8217;s inspired <a href=\"http:\/\/blogs.suntimes.com\/scanners\/2007\/12\/my_10_best_list_movie_wga_stri.html\">2007<br \/>\n10 Best List<\/a>) to the ridiculous (DJ Party Ben&#8217;s <a href=\"http:\/\/www.youtube.com\/watch?v=GE-l4gfiCM8\">&#8220;Single Ladies (in<br \/>\nMayberry),&#8221;<\/a> which still makes me laugh harder than an essentially<br \/>\none-note joke probably should). In fact, I would say that, for me at<br \/>\nleast, the best remixes are the aesthetic equivalent of a well-told<br \/>\njoke, which is not to say that they need be funny, nor should that be<br \/>\nread as a backhanded compliment&#8211;I have a great appreciation for<br \/>\nwell-told jokes. But it&#8217;s indicative of the conceptual nature of<br \/>\nremixes&#8211;as the art form stands now, I respond more to the skill and<br \/>\ncleverness with which the concept is executed than to any transcendent<br \/>\nartistic purpose. An example: Kutiman&#8217;s much-celebrated YouTube<br \/>\nmash-up <i>Thru-You<\/i>&#8212;<a href=\"http:\/\/www.youtube.com\/watch?v=tprMEs-zfQA\">&#8220;The Mother of All<br \/>\nFunk Chords&#8221;<\/a> is technically amazing, but independent of<br \/>\nits concept, is it musically on par with, say, the Famous Flames or<br \/>\nParliament\/Funkadelic in their prime? Not really. Given the nature of<br \/>\nits construction, should we hold it to that aesthetic standard? If<br \/>\nnot, what becomes of that aesthetic standard?<\/p>\n<p>Where this ties<br \/>\nback into Lessig&#8217;s argument, I think, is that his bias towards RW<br \/>\nculture&#8211;you can almost hear him gritting his teeth whenever he tries<br \/>\nto say something nice about RO culture&#8211;leads him to gloss over the<br \/>\nfact that the hybrid economy he describes, at least to my reading,<br \/>\nsignificantly disincentivizes the creation of <i>new<\/i> RO culture.<br \/>\n(If Strong Incentives Will Increasingly Drive Commercial Entities to<br \/>\nHybrids, as the heading on p. 228 puts it, then RO culture will<br \/>\nincreasingly only be economically rewarded in as much as it can be<br \/>\nremixed.) If all culture starts to take place &#8220;Within the Context of<br \/>\nNo Context&#8221; (in W.S. Trow&#8217;s noted <a href=\"http:\/\/www.amazon.com\/Within-Context-George-W-S-Trow\/dp\/0871136740\">formulation<\/a>),<br \/>\nthat&#8217;s a significant change, both aesthetically and economically, from<br \/>\nthe pre-digital framework that Lessig references. But that&#8217;s probably<br \/>\nanother post.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>By Matthew Guerrieri I wanted to delve a little deeper into the whole question of what remixing means for aesthetics and culture; Lessig doesn&#8217;t talk about it much (I didn&#8217;t expect him to, it&#8217;s not really the point of the book), but for me, perhaps predictably, it&#8217;s one of the more interesting questions around the [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[8],"tags":[],"class_list":{"0":"post-111","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-bookclub","7":"entry"},"_links":{"self":[{"href":"https:\/\/www.artsjournal.com\/gap\/wp-json\/wp\/v2\/posts\/111","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.artsjournal.com\/gap\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.artsjournal.com\/gap\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.artsjournal.com\/gap\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.artsjournal.com\/gap\/wp-json\/wp\/v2\/comments?post=111"}],"version-history":[{"count":0,"href":"https:\/\/www.artsjournal.com\/gap\/wp-json\/wp\/v2\/posts\/111\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.artsjournal.com\/gap\/wp-json\/wp\/v2\/media?parent=111"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.artsjournal.com\/gap\/wp-json\/wp\/v2\/categories?post=111"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.artsjournal.com\/gap\/wp-json\/wp\/v2\/tags?post=111"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}