{"id":536,"date":"2008-05-09T15:56:38","date_gmt":"2008-05-09T22:56:38","guid":{"rendered":"http:\/\/www.artsjournal.com\/foot\/wp\/2008\/05\/on_the_other_hand_dybbuk_the_f\/"},"modified":"2008-05-09T15:56:38","modified_gmt":"2008-05-09T22:56:38","slug":"on_the_other_hand_dybbuk_the_f","status":"publish","type":"post","link":"https:\/\/www.artsjournal.com\/foot\/2008\/05\/on_the_other_hand_dybbuk_the_f.html","title":{"rendered":"On the other hand, &#8220;Dybbuk&#8221;: the flipside of  &#8220;Watermill&#8221;"},"content":{"rendered":"<p><span class=\"mt-enclosure mt-enclosure-image\" style=\"display: inline;\"><font style=\"font-size: 1.25em;\"><a href=\"http:\/\/www.artsjournal.com\/foot\/Dybbuk2_clean.jpg\"><img loading=\"lazy\" decoding=\"async\" alt=\"Dybbuk2_clean.jpg\" src=\"http:\/\/www.artsjournal.com\/foot\/Dybbuk2_clean-thumb-372x480.jpg\" class=\"mt-image-center\" style=\"margin: 0pt auto 20px; text-align: center; display: block;\" width=\"372\" height=\"480\" \/><\/a><\/font><\/span><\/p>\n<div align=\"center\"><font style=\"font-size: 1.25em;\">&#8220;Dybbuk&#8217;s&#8221; excellent male chorus. Photo by Paul Kolnik for NYCB<br \/><\/font><\/div>\n<p><font style=\"font-size: 1.25em;\"><span style=\"font-family: &quot;Iskoola Pota&quot;;\"><o:p><\/o:p><\/span><span style=\"font-family: &quot;Iskoola Pota&quot;;\"><\/p>\n<p><font style=\"font-size: 1.25em;\"><font style=\"font-size: 0.8em;\">So, while Robbins&#8217;<br \/>\n&#8220;Watermill&#8221; (1972) has something of a story but you don&#8217;t know why it matters (<a href=\"http:\/\/www.artsjournal.com\/foot\/2008\/05\/milling_around_in_watermill.html\">see the<br \/>\nlast post<\/a>), &#8220;Dybbuk&#8217;s&#8221; meaning and pathos are perfectly clear, even if the plot you<br \/>\nworry you&#8217;re supposed to be following isn&#8217;t. <\/font><o:p><\/o:p><\/font><\/span><\/font><\/p>\n<p class=\"MsoNormal\"><font style=\"font-size: 1.5625em;\"><span style=\"font-family: &quot;Iskoola Pota&quot;;\"><o:p>&nbsp;<\/o:p><br \/><font style=\"font-size: 0.8em;\">Of the two problems,<br \/>\nI&#8217;ll take the second every time. After all, even with &#8220;Swan Lake,&#8221; I can&#8217;t entirely decode the mime. But when Odette is describing how she ended up a swan, I do<br \/>\nunderstand there&#8217;s a good reason for her terror. With &#8220;Dybbuk&#8221;&#8211;in which Robbins was trying to devise<br \/>\na form in between story ballet and dramatic yet storyless ballet, as he was for &#8220;Watermill&#8221; &#8211;all there is to feel and think is available to you<br \/>\nonce you get an idea of how the piece works. &#8220;Dybbuk&#8221; is more a commentary on the story than a telling of it. It helps to know the story&#8211;and then not worry about it. <o:p><\/o:p><\/font><\/span><\/font><\/p>\n<p class=\"MsoNormal\"><font style=\"font-size: 1.25em;\"><span style=\"font-family: &quot;Iskoola Pota&quot;;\"><o:p>&nbsp;<\/o:p>Solomon Ansky&#8217;s &#8220;The Dybbuk&#8221; inspired the dance. The <\/span><\/font><font style=\"font-size: 1.25em;\"><span style=\"font-family: &quot;Iskoola Pota&quot;;\">canonical 1914 Yiddish play <\/span><\/font><font style=\"font-size: 1.25em;\"><span style=\"font-family: &quot;Iskoola Pota&quot;;\">is about two children pledged to each at birth by their fathers, who are close friends. The boy, eventually a religious scholar, dies when<br \/>\nhe discovers the girl&#8217;s father plans to marry her<br \/>\nto a rich merchant. His spirit possesses her until she also dies, to<br \/>\njoin him. <o:p><\/o:p><\/span><\/font><\/p>\n<p class=\"MsoNormal\"><font style=\"font-size: 1.25em;\"><span style=\"font-family: &quot;Iskoola Pota&quot;;\"><o:p>&nbsp;<\/o:p>In &#8220;Dybbuk,&#8221; the<br \/>\nmale chorus (excellent, with special kudos to Sean Suozzi) plays several parts in turn: the mystics who teach the boy, the angels<br \/>\nof this fated love, and the village elders who will not let the dybbuk possess the girl, Leah, until<br \/>\nan archangel bears down on them. Sometimes it&#8217;s not clear who is who, but the confusion<br \/>\nserves a purpose, suggesting that these ties that bind like the tefillin snaking<br \/>\naround the cabalists&#8217; arms (costumiere Patricia Zipprodt wonderfully reimagines<br \/>\nChasidic&#8211;and angel&#8211;garb) are constrictive but also protective, loving<br \/>\nbut also punishing. Talk about ambiguity! <o:p><\/o:p><\/span><\/font><\/p>\n<p class=\"MsoNormal\"><font style=\"font-size: 1em;\"><br \/><\/font><font style=\"font-size: 1.25em;\"><span style=\"font-family: &quot;Iskoola Pota&quot;;\"><o:p><\/o:p><\/span><\/font><\/p>\n<p><span class=\"mt-enclosure mt-enclosure-image\" style=\"display: inline;\"><font style=\"font-size: 1em;\"><a href=\"http:\/\/www.artsjournal.com\/foot\/Dybbuk_clean.jpg\"><img loading=\"lazy\" decoding=\"async\" alt=\"Dybbuk_clean.jpg\" src=\"http:\/\/www.artsjournal.com\/foot\/Dybbuk_clean-thumb-412x320.jpg\" class=\"mt-image-left\" style=\"margin: 0pt 20px 20px 0pt; float: left;\" width=\"412\" height=\"320\" \/><\/a><\/font><\/span><\/p>\n<p class=\"MsoNormal\"><font style=\"font-size: 1em;\">Janie Taylor as the possessed. On Sunday Joaquin De Luz, a dramatic, crazed spirit, plays opposite her again. Photo by Paul Kolnik for the New York City Ballet.<\/font><\/p>\n<p class=\"MsoNormal\"><font style=\"font-size: 1.25em;\"><span style=\"font-family: &quot;Iskoola Pota&quot;;\"><br \/><\/span><\/font><\/p>\n<p class=\"MsoNormal\"><font style=\"font-size: 1.25em;\"><span style=\"font-family: &quot;Iskoola Pota&quot;;\">Janie Taylor (yay!<br \/>\nshe&#8217;s back!) as the doubly betrothed Leah brought out all that conflict by<br \/>\nstretching ballet form&#8211;<\/span><\/font><font style=\"font-size: 1.25em;\"><span style=\"font-family: &quot;Iskoola Pota&quot;;\">in arcs and lines of yearning and despair<\/span><\/font><font style=\"font-size: 1.25em;\"><span style=\"font-family: &quot;Iskoola Pota&quot;;\">&#8211;almost to the breaking point. <o:p><\/o:p><\/span><\/font><\/p>\n<p class=\"MsoNormal\"><font style=\"font-size: 1.25em;\"><span style=\"font-family: &quot;Iskoola Pota&quot;;\"><o:p>&nbsp;<\/o:p>The dance wasn&#8217;t<br \/>\nwell received at its 1974 premiere, which makes some sense. &#8220;Fiddler on the<br \/>\nRoof&#8221; could be a hit because it mainly skirted the whole religious question for<br \/>\nthe safer domain of ethnicity, while &#8220;Dybbuk&#8221; dips right in. But now that even<br \/>\nthe religion of what was once dubbed &#8220;the world of our fathers&#8221; seems<br \/>\nless terrible&#8211;after all, how many of us even have fathers who wrapped<br \/>\ntheir arms in tefillin for morning prayer?&#8211; I don&#8217;t understand why it&#8217;s not<br \/>\nbetter liked. <o:p><\/o:p><\/span><\/font><\/p>\n<p class=\"MsoNormal\"><font style=\"font-size: 1.25em;\"><span style=\"font-family: &quot;Iskoola Pota&quot;;\"><o:p>&nbsp;<\/o:p>You have one more<br \/>\nday&#8211;Sunday matinee&#8211;to give it a try. It&#8217;s part of a fantastic triple bill, called Bernstein Collaborations, with Robbins&#8217; sailor dance &#8220;Fancy Free&#8221; and a<br \/>\nreally excellent compaction of &#8220;West Side Story&#8221; that the choreographer created<br \/>\na few years before he died. People left the theater humming.<o:p><\/o:p><\/span><\/font><\/p>\n<p class=\"MsoNormal\"><font style=\"font-size: 1.25em;\"><span style=\"font-family: &quot;Iskoola Pota&quot;;\"><o:p>&nbsp;<\/o:p><\/span><\/font><\/p>\n<p class=\"MsoNormal\"><font style=\"font-size: 1.25em;\"><i><span style=\"font-family: &quot;Iskoola Pota&quot;;\">Cheap standby<br \/>\ntickets for students. Go to nycballet.com for details.<\/span><br \/><\/i><\/font><\/p>\n<p><font style=\"font-size: 1em;\"><\/p>\n<p><\/font><\/p>\n<p class=\"MsoNormal\">\n<p class=\"MsoNormal\"><font style=\"font-size: 1.25em;\"><br \/><\/font><font style=\"font-size: 1.5625em;\"><span style=\"font-family: &quot;Iskoola Pota&quot;;\"><o:p><\/o:p><\/span><\/font><\/p>\n","protected":false},"excerpt":{"rendered":"<p>&#8220;Dybbuk&#8217;s&#8221; excellent male chorus. Photo by Paul Kolnik for NYCB So, while Robbins&#8217; &#8220;Watermill&#8221; (1972) has something of a story but you don&#8217;t know why it matters (see the last post), &#8220;Dybbuk&#8217;s&#8221; meaning and pathos are perfectly clear, even if the plot you worry you&#8217;re supposed to be following isn&#8217;t. &nbsp;Of the two problems, I&#8217;ll [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[4],"tags":[],"class_list":{"0":"post-536","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-main","7":"entry"},"_links":{"self":[{"href":"https:\/\/www.artsjournal.com\/foot\/wp-json\/wp\/v2\/posts\/536","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.artsjournal.com\/foot\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.artsjournal.com\/foot\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.artsjournal.com\/foot\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.artsjournal.com\/foot\/wp-json\/wp\/v2\/comments?post=536"}],"version-history":[{"count":0,"href":"https:\/\/www.artsjournal.com\/foot\/wp-json\/wp\/v2\/posts\/536\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.artsjournal.com\/foot\/wp-json\/wp\/v2\/media?parent=536"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.artsjournal.com\/foot\/wp-json\/wp\/v2\/categories?post=536"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.artsjournal.com\/foot\/wp-json\/wp\/v2\/tags?post=536"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}