{"id":4826,"date":"2017-02-08T02:00:19","date_gmt":"2017-02-08T07:00:19","guid":{"rendered":"http:\/\/www.artsjournal.com\/engage\/?p=4826"},"modified":"2017-02-07T12:55:45","modified_gmt":"2017-02-07T17:55:45","slug":"universalityparticularity","status":"publish","type":"post","link":"https:\/\/www.artsjournal.com\/engage\/2017\/02\/universalityparticularity\/","title":{"rendered":"Universality\/Particularity"},"content":{"rendered":"<p style=\"text-align: justify;\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-4828 alignleft\" src=\"https:\/\/www.artsjournal.com\/engage\/wp-content\/uploads\/2017\/01\/MilkyWay-e1484852105528.jpg\" alt=\"\" width=\"356\" height=\"200\" \/>In keeping with the spirit of my just-concluded series on privilege I wanted to direct readers to a <em>very<\/em> good blog post by fellow ArtsJournal writer Alexander Laing. His <a href=\"https:\/\/www.artsjournal.com\/songworking\/2017\/01\/09\/dear-white-orchestras\/\" target=\"_blank\">Dear White Orchestras<\/a> helps put some of the issues I addressed in a context specific to an arts form, in this case symphony orchestras. His introduction of the contrast between universality and particularity is especially important for those of us in the world of legacy arts organizations to understand. In particular, a view of the universality of an art (or any element of culture) is at odds with the reality of different cultures and different forms of cultural expression. <a href=\"https:\/\/www.artsjournal.com\/engage\/2016\/01\/art-for-arts-sake-revisited\/\" target=\"_blank\">As I&#8217;ve said here before<\/a>:<\/p>\n<p style=\"padding-left: 30px; padding-right: 30px; text-align: justify;\"><em>When I taught music, I would use one of the profession\u2019s most closely held truisms to challenge my students\u2019 understanding of the field. \u201cMusic is the universal language\u201d is a sentence repeated with the reverence of scripture. It also happens to be false. Music is universal, but its language, grammar, and syntax are not. Traditional Chinese opera is as foreign and incomprehensible to Western ears as Strauss\u2019s tone poems are to aboriginal peoples. That does not diminish either. It simply forces us to question what we mean by \u201cmusic is universal.\u201d<\/em><\/p>\n<p style=\"text-align: justify;\">In many ways, thinking (even unconsciously) of the cultural expression with which we are most familiar as &#8220;universal&#8221; is an ultimate form of privilege. Here are Mr. Laing&#8217;s closing remarks in his post:<\/p>\n<p style=\"padding-left: 30px; padding-right: 30px; text-align: justify;\"><em>A universalist ethic inclines us to believe that orchestral music is, itself, a universal thing and our place in the arts ecosystem is related to that. It leads us to focus on how this music is True in some larger sense of the word. With that in mind we see our lack of diversity (our whiteness) as an injustice. Everyone should have access to this Truth.<\/em><\/p>\n<p style=\"padding-left: 30px; padding-right: 30px; text-align: justify;\"><em>On the other hand, the particularist ethic says that orchestras are certainly not universal and the music isn\u2019t either. Recognizing that orchestras and orchestral music are not universal, a particularist ethic brings the whiteness of orchestras into view differently.<\/em><\/p>\n<p style=\"padding-left: 30px; padding-right: 30px; text-align: justify;\"><strong><em>From a particularist view, we\u2019re more inclined to see that the privileged position we enjoy as orchestras is not just the result of how True the art form is \u2013 our universality \u2013 it\u2019s also because of our whiteness.<\/em><\/strong><\/p>\n<p style=\"padding-left: 30px; padding-right: 30px; text-align: justify;\"><em>This is not to say to say orchestras were rewarded for our lack of diversity. It is to say that orchestras, as white institutions, benefit from the history and forces that privilege whiteness.<\/em><\/p>\n<p style=\"text-align: justify;\">This is also not to say that orchestras have nothing to offer those whose cultural background is not European. It does, however, mean we need to reexamine our assumptions about the &#8220;shouldness&#8221; of our art being, inherently, for everyone. And that examination is a first step toward rethinking issues of cultural equity.<\/p>\n<p style=\"padding-right: 30px; text-align: justify;\">Engage!<\/p>\n<p style=\"padding-right: 30px; text-align: justify;\">Doug<\/p>\n<p style=\"padding-right: 30px; text-align: justify;\">Photo:<span class=\"ccIcn ccIcnSmall\"><a href=\"https:\/\/creativecommons.org\/licenses\/by\/2.0\/\"><img decoding=\"async\" title=\"Attribution\" src=\"https:\/\/s.yimg.com\/pw\/images\/cc_icon_attribution_small.gif\" alt=\"Attribution\" border=\"0\" \/><\/a><\/span> <a title=\"Attribution License\" href=\"https:\/\/creativecommons.org\/licenses\/by\/2.0\/\" target=\"_blank\">Some rights reserved<\/a> by <a href=\"https:\/\/www.flickr.com\/photos\/gsfc\/\" target=\"_blank\">NASA Goddard Photo and Video<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>No art is truly &#8220;universal.&#8221; Understanding that is a first step in understanding equity.<\/p>\n","protected":false},"author":2,"featured_media":4828,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"Universality\/Particularity: No art is truly \"universal.\" Understanding that is a first step in understanding equity.","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[5],"tags":[12,13,42,47],"class_list":{"0":"post-4826","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-principles","8":"tag-arts","9":"tag-community-engagement","10":"tag-diversity","11":"tag-equity","12":"entry"},"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/www.artsjournal.com\/engage\/wp-content\/uploads\/2017\/01\/MilkyWay-e1484852105528.jpg","jetpack_shortlink":"https:\/\/wp.me\/p1G6h9-1fQ","jetpack_sharing_enabled":true,"jetpack-related-posts":[{"id":3784,"url":"https:\/\/www.artsjournal.com\/engage\/2014\/08\/improving-lives-vs-arts-mission\/","url_meta":{"origin":4826,"position":0},"title":"Improving Lives &#8220;vs.&#8221; Arts Mission ??!!","author":"Doug Borwick","date":"August 13, 2014","format":false,"excerpt":"If arts organizations' missions are not, centrally, about making lives better, what *is* their purpose?","rel":"","context":"In &quot;Overview&quot;","block_context":{"text":"Overview","link":"https:\/\/www.artsjournal.com\/engage\/category\/overview\/"},"img":{"alt_text":"Seattle","src":"https:\/\/i0.wp.com\/www.artsjournal.com\/engage\/wp-content\/uploads\/2014\/06\/Seattle.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":5553,"url":"https:\/\/www.artsjournal.com\/engage\/2019\/03\/global-engagement\/","url_meta":{"origin":4826,"position":1},"title":"Global Engagement","author":"Doug Borwick","date":"March 7, 2019","format":false,"excerpt":"The need for community engagement appears to be universal for reasons that parallel the ones that make it vital in the U.S.","rel":"","context":"In &quot;Overview&quot;","block_context":{"text":"Overview","link":"https:\/\/www.artsjournal.com\/engage\/category\/overview\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.artsjournal.com\/engage\/wp-content\/uploads\/2019\/02\/Earth-BlueMarble.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":3061,"url":"https:\/\/www.artsjournal.com\/engage\/2013\/09\/in-the-vineyards-of-diversity\/","url_meta":{"origin":4826,"position":2},"title":"In the Vineyards of Diversity","author":"Doug Borwick","date":"September 4, 2013","format":false,"excerpt":"In July, Barry Hessenius posted an Interview with Aaron Dworkin, on Barry's Blog. Mr. Dworkin is founder and President of the Sphinx Organization, \"the leading national arts organization that focuses on youth development and diversity in classical music.\" I was aware of Sphinx's work in identifying and supporting young people\u2026","rel":"","context":"In &quot;Principles&quot;","block_context":{"text":"Principles","link":"https:\/\/www.artsjournal.com\/engage\/category\/principles\/"},"img":{"alt_text":"Vineyard","src":"https:\/\/i0.wp.com\/www.artsjournal.com\/engage\/wp-content\/uploads\/2013\/07\/Vineyard-300x225.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":116,"url":"https:\/\/www.artsjournal.com\/engage\/2011\/08\/click\/","url_meta":{"origin":4826,"position":3},"title":"Click","author":"Doug Borwick","date":"August 7, 2011","format":false,"excerpt":"There is a thought experiment I give students in a not-for-profit governance class: A nameless, generic not-for-profit board recognized the need for more diversity in its membership. Aware that they functioned in a community with a large Hispanic\/Latino population but had no members from that group, they placed an add\u2026","rel":"","context":"In &quot;Overview&quot;","block_context":{"text":"Overview","link":"https:\/\/www.artsjournal.com\/engage\/category\/overview\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.artsjournal.com\/engage\/wp-content\/uploads\/2011\/07\/Lightswitch1.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":333,"url":"https:\/\/www.artsjournal.com\/engage\/2011\/08\/winds-of-change-2\/","url_meta":{"origin":4826,"position":4},"title":"Winds of Change-2","author":"Doug Borwick","date":"August 24, 2011","format":false,"excerpt":"Some rights reserved by m.prinke Bit by bit, engagement\u2013as a real commitment rather than lip service or a funding ploy\u2013appears to be entering the mainstream of the arts establishment. I have been waiting for years to see this kind of awakening begin. In an earlier post I mentioned how many\u2026","rel":"","context":"In &quot;Examples&quot;","block_context":{"text":"Examples","link":"https:\/\/www.artsjournal.com\/engage\/category\/examples\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.artsjournal.com\/engage\/wp-content\/uploads\/2011\/08\/WindmillsAtSeaCropped.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":4250,"url":"https:\/\/www.artsjournal.com\/engage\/2015\/08\/public-charity\/","url_meta":{"origin":4826,"position":5},"title":"Public Charity","author":"Doug Borwick","date":"August 26, 2015","format":false,"excerpt":"Every arts organization is, in the eyes of the tax code, a public charity. What should that mean in the ways we conduct our business and interact with our communities?","rel":"","context":"In &quot;Principles&quot;","block_context":{"text":"Principles","link":"https:\/\/www.artsjournal.com\/engage\/category\/principles\/"},"img":{"alt_text":"IRS_Form990-2014","src":"https:\/\/i0.wp.com\/www.artsjournal.com\/engage\/wp-content\/uploads\/2015\/07\/IRS_Form990-2014-e1437588254901.png?resize=350%2C200","width":350,"height":200},"classes":[]}],"_links":{"self":[{"href":"https:\/\/www.artsjournal.com\/engage\/wp-json\/wp\/v2\/posts\/4826","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.artsjournal.com\/engage\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.artsjournal.com\/engage\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.artsjournal.com\/engage\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.artsjournal.com\/engage\/wp-json\/wp\/v2\/comments?post=4826"}],"version-history":[{"count":4,"href":"https:\/\/www.artsjournal.com\/engage\/wp-json\/wp\/v2\/posts\/4826\/revisions"}],"predecessor-version":[{"id":4837,"href":"https:\/\/www.artsjournal.com\/engage\/wp-json\/wp\/v2\/posts\/4826\/revisions\/4837"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.artsjournal.com\/engage\/wp-json\/wp\/v2\/media\/4828"}],"wp:attachment":[{"href":"https:\/\/www.artsjournal.com\/engage\/wp-json\/wp\/v2\/media?parent=4826"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.artsjournal.com\/engage\/wp-json\/wp\/v2\/categories?post=4826"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.artsjournal.com\/engage\/wp-json\/wp\/v2\/tags?post=4826"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}