{"id":1820,"date":"2013-03-05T08:58:53","date_gmt":"2013-03-05T13:58:53","guid":{"rendered":"http:\/\/www.artsjournal.com\/artopia\/?p=1820"},"modified":"2014-02-13T12:30:26","modified_gmt":"2014-02-13T17:30:26","slug":"gutai-center-stage","status":"publish","type":"post","link":"https:\/\/www.artsjournal.com\/artopia\/2013\/03\/gutai-center-stage.html","title":{"rendered":"Gutai: The First Happenings Were Japanese!"},"content":{"rendered":"<p><b>\u00a0<\/b><\/p>\n<div id=\"attachment_1833\" style=\"width: 510px\" class=\"wp-caption alignleft\"><a href=\"http:\/\/www.artsjournal.com\/artopia\/2013\/03\/gutai-center-stage.html\/passing-through\" rel=\"attachment wp-att-1833\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-1833\" class=\"size-full wp-image-1833\" alt=\"Suburo Murakami, Passing Through, 1956\" src=\"https:\/\/www.artsjournal.com\/artopia\/wp\/wp-content\/uploads\/2013\/03\/PASSING-THROUGH.jpg\" width=\"500\" height=\"664\" srcset=\"https:\/\/www.artsjournal.com\/artopia\/wp\/wp-content\/uploads\/2013\/03\/PASSING-THROUGH.jpg 500w, https:\/\/www.artsjournal.com\/artopia\/wp\/wp-content\/uploads\/2013\/03\/PASSING-THROUGH-225x300.jpg 225w, https:\/\/www.artsjournal.com\/artopia\/wp\/wp-content\/uploads\/2013\/03\/PASSING-THROUGH-376x500.jpg 376w\" sizes=\"auto, (max-width: 500px) 100vw, 500px\" \/><\/a><p id=\"caption-attachment-1833\" class=\"wp-caption-text\">Suburo Murakami, Passing Through, 1956<\/p><\/div>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-size: 13px; line-height: 19px;\">\u201cGutai: Splendid Playground\u201d\u00a0\u00a0 (Guggenheim to May 8) forces a rewrite of \u00a0art history. \u00a0The co-curators, Alexandra Munroe and Ming Tiampo, in their catalog essays meet the issues head-on. The subject matter demands it, for Gutai is the unfairly scorned \u00a0post-War Japanese avant-garde movement devoted to the kinaesthetics of painting, the spiritualization of matter, and interactive art.\u00a0<\/span><\/p>\n<p style=\"text-align: justify;\">Kazuo Shiraga made paintings with his bare feet. Saburo Murakami hurled himself through layers of paper. Sh\u014dz\u014d\u00a0 Shimamoto\u00a0 threw bottles of paint. Akira Kanayama used remote-controlled robot toys to make etherial drawings on vinyl. These are the true heirs of Jackson Pollock. Not Helen Frankenthaler and Jules Olitski. Why has this authentic descent been repressed?<\/p>\n<p style=\"text-align: justify;\">Munroe, whose <i>Scream Against the Sky<\/i> (Abrams, 1994) is the standard survey of Post-War Japanese art, charts a bit of\u00a0 Guggenheim history, citing the 1963 Japanese trip of\u00a0 curator Lawrence Alloway. Alloway was the \u00a0Brit who coined the term Pop Art. He included both Gutai founder\u00a0 Jir\u014d Yoshihara and Atsuko Tanaka in the Guggenheim International Awards exhibition of 1964.<\/p>\n<p style=\"text-align: justify;\">Munroe also outlines the support for Gutai in terms of the Post-War, anti-Soviet propaganda push that used Abstract Expressionism as a symbol of freedom of expression under democracy.\u00a0 Gutai, at least in its kinaesthetic painting phase, was intended to show what could happen in art when totalitarianism, such as that under the wartime Hirohito regime, was removed. Indivdualism was to be the new Japanese motto. Even the artists themselves thought this was a great idea.<\/p>\n<p style=\"text-align: justify;\">In the U.S., however, \u00a0American artists apparently had little knowledge of how their paintings were being used by the State Department, the United States Information Agency,\u00a0 and perhaps the C.I.A.<\/p>\n<p style=\"text-align: justify;\">Munroe, in an essay that is exceptionally forthright for an exhibition catalog, \u00a0goes right to the point:<\/p>\n<p style=\"padding-left: 60px; text-align: justify;\">The leading university textbook in use today, Art since 1900, reserves a scant five of its 816 pages to \u201cthe dissemination of modernist art through media and its reinterpretation by artists outside the United States and Europe.\u201d The authors cite Gutai and the Brazilian Neo-Concretists but misread both as derivative, disregarding their critical agency. Indeed, their terms \u201cdissemination\u201d and \u201creinterpretation\u201d preserve the construct of Euro-America as the dominant center and Western modernism as the master narrative, perpetuating a kind of canon that other disciplines have long since dismantled. Such closed, geocentric views of the history of modernism perpetuate the West\u2019s stronghold on avant-garde originality, relegating modern art made outside the putative centers as belated and derivative.<\/p>\n<p><strong>Why Was Gutai Marginalized?<\/strong><\/p>\n<p style=\"text-align: justify;\">Nationalism? Americanismo and Eurocentricity are not enough to explain the Big Silence. I think the sources of both are racism and the lust for power and profit. This more fully explains, alas, the shunning of Art Informel and Tachisme on this side of the Atlantic, as well as the marginalization of Gutai in both Europe and the U.S.<\/p>\n<p style=\"text-align: justify;\">When I was writing for Artnews in the very early \u201860s, the editor forbade even a mention of Pierre Soulage, \u00a0Jean Fautrier, George Mathieu, \u00a0Nicholas de Stael, or Hans Hartung.\u00a0 Jolly Jean Tinguely and Niki de St. Phalle\u00a0 were o.k. I internalized this, but still somehow managed to grab a cover story on Jean Dubuffet. I particularly liked Dubuffet\u2019s championing of Outsider Art and detectected an all-overness in his later paintings that connected to Pollock.<\/p>\n<p style=\"text-align: justify;\">Now, as a painter as much as a critic, I hope\u00a0 I can look at these shunned European artists with new eyes. And at Gutai.<\/p>\n<p>&nbsp;<\/p>\n<p><a style=\"font-size: 13px; line-height: 19px;\" href=\"http:\/\/www.artsjournal.com\/artopia\/2013\/03\/gutai-center-stage.html\/footpainitn\" rel=\"attachment wp-att-1836\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-full wp-image-1836\" alt=\"footpainitn\" src=\"https:\/\/www.artsjournal.com\/artopia\/wp\/wp-content\/uploads\/2013\/03\/footpainitn.jpg\" width=\"458\" height=\"366\" srcset=\"https:\/\/www.artsjournal.com\/artopia\/wp\/wp-content\/uploads\/2013\/03\/footpainitn.jpg 458w, https:\/\/www.artsjournal.com\/artopia\/wp\/wp-content\/uploads\/2013\/03\/footpainitn-300x239.jpg 300w\" sizes=\"auto, (max-width: 458px) 100vw, 458px\" \/><\/a><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><b style=\"font-size: 13px; line-height: 19px;\">Heirs Apparent<\/b><\/p>\n<p style=\"padding-left: 330px; text-align: justify;\"><em>Aspiring to liberate painting from the museum, the wall, the frame and even the paintbrush, Gutai artists moved in radical directions.\u00a0 Early experiments focusing at first on process, investigating a variety of both art and nonart materials, ultimately resulted in \u201cperformance paintings\u201d that incorporate time and space into their very being.<\/em><\/p>\n<p style=\"padding-left: 330px; text-align: justify;\">Ming Tiampo, Co-curator, Gutai, 2013.<\/p>\n<p style=\"text-align: justify;\">\u00a0\u00a0\u00a0\u00a0 <b><\/b><\/p>\n<p style=\"text-align: justify;\"><em>\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0Do what no one has done before!<\/em><\/p>\n<p style=\"text-align: justify;\"><i>\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 Jir\u014d Yoshihara, Founder of Gutai, \u00a01955.<\/i><\/p>\n<p style=\"text-align: justify;\">The Gutai Art Association was the victim of what \u00a0in technical terms is called the double-whammy. Gutai (meaning \u201cconcreteness\u201d or perhaps \u201cembodiment\u201d) was associated by the N.Y. art establishment with Art Informel, Taschism, and other anti-formal styles in Europe. These were dismissed as being inferior to American Abstract Expressionism, \u00a0deemed the only ligitimate heir to European modernism. If you could prove paternity then there was money to be made. To put it bluntly, the market had to be cinched; American hegemony had to triumph on the cultural as well as the political and economic fronts.<\/p>\n<p style=\"text-align: justify;\">Exceptionalism and the special mission of America needed to be maintained or once again all hell would break loose.<\/p>\n<p style=\"text-align: justify;\">New York was the new Paris. But even Paris had been fed by and had off-shoots in Munich, Berlin, Amsterdam, Vienna, Moscow. Oh, sorry, \u00a0we conventiently forgot about that.<\/p>\n<p style=\"text-align: justify;\">Gutai dared to propose that a major art incubator could exist outside Paris or New York, and, yes, even Tokyo. The 59 artists of Gutai were located along the Hanshin Belt between Osaka and Kobe.<\/p>\n<p style=\"text-align: justify;\">The import of Gutai goes on and on. Not only must we obliterate the master narrative, we must look at the situation that Gutai pre-saged: decentralized world culture. Everyone once wondered what the new New York would be. Just as New York became the new Paris, surely New York would eventually be superceded. Sorry, no such thing has happened.<\/p>\n<p style=\"text-align: justify;\">All points on the globe are the same distance from the cloud and thus at no distance from each other. There are auction sites here and there, but there is no Paris. There is no New York. There is no capital of art. Even art museums and galleries whose numbers once could authenticate an art capital are migrating to the web.<\/p>\n<div id=\"attachment_1826\" style=\"width: 297px\" class=\"wp-caption alignleft\"><a href=\"http:\/\/www.artsjournal.com\/artopia\/2013\/03\/gutai-center-stage.html\/images-10\" rel=\"attachment wp-att-1826\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-1826\" class=\"size-full wp-image-1826\" alt=\"Kazuo Shiraga, Work II, 1958l.\" src=\"https:\/\/www.artsjournal.com\/artopia\/wp\/wp-content\/uploads\/2013\/03\/images-10.jpg\" width=\"287\" height=\"175\" \/><\/a><p id=\"caption-attachment-1826\" class=\"wp-caption-text\">Kazuo Shiraga, Work II, 1958l.<\/p><\/div>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><b style=\"font-size: 13px; line-height: 19px;\">Decentering Power<\/b><\/p>\n<p style=\"text-align: justify;\">What was Gutai\u2019s secret? The art was sensational. And they had their own \u00a0magazine to promote the cause. Jackson Pollock himself had two issues of the Gutai magazine in his library when he died. Gutai &#8212; for better or worse \u2013 reached out and formed alliances with two other artist groups on the so-called periphery &#8212; \u00a0Zero in Dusseldorf and Nul in Amsterdam. There were also connections made with Allan Kaprow, John Cage, Fluxus, and Experiments in Art and Technology. Like Futurism, de Stijl, Constructivism, Dada, and Surrealism, Gutai had an international outreach.<\/p>\n<p style=\"text-align: justify;\">In an era of post-Performance painting, it would serve art well to look at Gutai, which in Phase One proposed no difference between painting and theater and, in fact, predated Kaprow\u2019s first U.S. Happening\u00a0 (1959). Monroe gives as an example Jaurakami Sabur\u014d\u2019s paper-penetration <i>Work (Six Holes),<\/i> 1955, but the catalog reveals even earlier Gutai candidates for world\u2019s first happening\/performance.<\/p>\n<p style=\"text-align: justify;\">But we must also find a theoretical basis for global art-culture as it has now formed. \u00a0The Cold War narrative has proved inaccurate, unhelpful, restrictive, ungenerous, and uninspired, leading to the \u201cdeath of painting\u201d at the hands of the Greenbergian formalists who championed flat color and their descendents, the Artforumalists, who prefer photography and words to art, forgetting that photography is the mother of all lies and words must be translated.<\/p>\n<p><iframe loading=\"lazy\" src=\"http:\/\/www.youtube.com\/embed\/DQ0LQiJYWms\" height=\"315\" width=\"420\" allowfullscreen=\"\" frameborder=\"0\"><\/iframe><\/p>\n<p><b>\u00a0<\/b><b>Gutai One and Two<\/b><b>\u00a0<\/b><\/p>\n<p style=\"text-align: justify;\">Both Munroe and co-curator Ming Tiampo, following a Japanese precedent, \u00a0\u00a0divide Gutai into \u00a0two phases. What I am calling Gutai One (1954-1961) and Gutai Two (1962-1972) are as different as Analytical and Synthetic Cubism were. \u00a0\u00a0Gutai One is frantic and funky, theatrical; Gutai Two is cool and technological. The dates should not be the only vectors, because works of either kind can occur in Gutai One or Gutai Two.<\/p>\n<p style=\"text-align: justify;\">There are two things Gutai One and Gutai Two have in common.\u00a0 The first is that in both the artists courted audience interactivity &#8212; in the first period through participatory playgrounds and ad hoc festival art, all of a decidedly\u00a0 low-tech sort; in the second, through technology.<\/p>\n<p style=\"text-align: justify;\">The second characteristic the two periods of Gutai have in common is the attempt to alter cultural situations.\u00a0 Gutai One was definitely an attempt to free the arts in Japan from the nightmare of the Hirohito era, which privileged conformity. Gutai Two, paradoxically, was a response to the sudden hegemony of Japan\u2019s\u00a0 technological surge &#8212; not, however, an attack; but, it would appear, an attempt at humanizing it.<\/p>\n<p style=\"text-align: justify;\">Gutai Two failed at art, just as the E.A.T. (Experiments in Art and Technology ) <i>9 Evenings<\/i> (1966) did in the U.S . Celebrating technology is like celebrating lunch. On the other hand, to use technology to criticize technology you have to be in bed with the\u00a0 enemy. In the U.S. the love\/hate nature of Pop did not transfer to Tech Art,\u00a0 with the possible exception of the funny\/scary works of the ingenious Nam Jun Paik.<\/p>\n<p style=\"text-align: justify;\">At the Guggenheim, Yoshida Minoru\u2019s\u00a0 <i>Bisexual Flower<\/i> (1969) is not engaging; or \u00a0even amusing. Montonaga Sadamase\u2019s <i>Work (Water),<\/i> made for an outdoor festival in 1956, now recreated for the Guggenheim rotunda, looks like it is Gutai Two, and that\u2019s not good. In certain kinds of art, time and context are all.\u00a0 Compare the photos here:<\/p>\n<div id=\"attachment_1825\" style=\"width: 261px\" class=\"wp-caption alignleft\"><a href=\"http:\/\/www.artsjournal.com\/artopia\/2013\/03\/gutai-center-stage.html\/images-13\" rel=\"attachment wp-att-1825\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-1825\" class=\"size-full wp-image-1825\" alt=\"Sanamasa Motonaga, Work (Water), 1956.\" src=\"https:\/\/www.artsjournal.com\/artopia\/wp\/wp-content\/uploads\/2013\/03\/images-13.jpg\" width=\"251\" height=\"200\" \/><\/a><p id=\"caption-attachment-1825\" class=\"wp-caption-text\">Sanamasa Motonaga, Work (Water), 1956.<\/p><\/div>\n<p>&nbsp;<\/p>\n<div id=\"attachment_1827\" style=\"width: 285px\" class=\"wp-caption aligncenter\"><a href=\"http:\/\/www.artsjournal.com\/artopia\/2013\/03\/gutai-center-stage.html\/images-16\" rel=\"attachment wp-att-1827\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-1827\" class=\"size-full wp-image-1827\" alt=\"Wrok (Water), recreated 2013.\" src=\"https:\/\/www.artsjournal.com\/artopia\/wp\/wp-content\/uploads\/2013\/03\/images-16.jpg\" width=\"275\" height=\"183\" \/><\/a><p id=\"caption-attachment-1827\" class=\"wp-caption-text\">Work (Water), recreated 2013.<\/p><\/div>\n<p><span style=\"font-size: 13px; line-height: 19px;\">\u00a0<\/span><\/p>\n<p style=\"text-align: justify;\">After 1962 Gutai came in from the streets and playgrounds. Gutai, now with its own art center, embraced technology and lost a more powerful vision. This Tech Turn produced some really slick stuff. What Gutai gained in internationalism through its alliances with the tech-oriented \u00a0Zero Group (Dusseldorf) and Nul (Amsterdam), it lost in achievement.<\/p>\n<p style=\"text-align: justify;\">Of course, I am simplifying. Atsuko Tanaka (1932-2005) was active in both phases of Gutai. And, believe me, she is one of the great ones. \u00a0<i>Electric Dress<\/i>, 1956, and <i>Work (Bell),<\/i> 1955, are as technological as anying in Gutai Two; and although her gloriously astringent \u00a0<i>Work (Yellow Cloth),<\/i> 1955 &#8211;three pieces of commercially dyed, found cloth &#8212; transcends both Gutai One and Two, \u00a0<i>Round on Sand<\/i>, 1968, a sand drawing on a beach, would fit best in Gutai One<\/p>\n<p style=\"text-align: justify;\">And Shuji Mukai\u2019s <i>Happening: Burning All My Works, <\/i>1969<i>, <\/i>in which he did just that, should be in One not Two.<\/p>\n<div id=\"attachment_1839\" style=\"width: 308px\" class=\"wp-caption alignleft\"><a href=\"http:\/\/www.artsjournal.com\/artopia\/2013\/03\/gutai-center-stage.html\/work-yellow-cloth-55\" rel=\"attachment wp-att-1839\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-1839\" class=\"size-full wp-image-1839\" alt=\"Atsuko Tanaka, Work (Yellow Cloth), 1955.\" src=\"https:\/\/www.artsjournal.com\/artopia\/wp\/wp-content\/uploads\/2013\/03\/work-yellow-Cloth-55.jpg\" width=\"298\" height=\"169\" \/><\/a><p id=\"caption-attachment-1839\" class=\"wp-caption-text\">Atsuko Tanaka, Work (Yellow Cloth), 1955.<\/p><\/div>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<div id=\"attachment_1840\" style=\"width: 281px\" class=\"wp-caption aligncenter\"><a href=\"http:\/\/www.artsjournal.com\/artopia\/2013\/03\/gutai-center-stage.html\/sand-2\" rel=\"attachment wp-att-1840\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-1840\" class=\"size-full wp-image-1840\" alt=\"Atsuko Tanaka, Round on Sand, 1968\" src=\"https:\/\/www.artsjournal.com\/artopia\/wp\/wp-content\/uploads\/2013\/03\/sand1.jpg\" width=\"271\" height=\"186\" \/><\/a><p id=\"caption-attachment-1840\" class=\"wp-caption-text\">Atsuko Tanaka, Round on Sand, 1968<\/p><\/div>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><b>The Scream of Matter Itself<\/b><\/p>\n<p style=\"text-align: justify;\">Yes, indeed; it is time to take a closer look at Gutai.<\/p>\n<p style=\"text-align: justify;\">We know that Pollock\u2019s art was crucial to the founder Yoshihara. He intuited Pollock\u2019s spiritual import by demanding in the <a href=\"http:\/\/tinyurl.com\/bstazxr\">Gutai manifesto<\/a> that art materials be brought to life:<\/p>\n<p style=\"padding-left: 120px; text-align: justify;\">Gutai art does not change the material but brings it to life. Gutai art does not falsify the material. In Gutai art the human spirit and the the material reach out their hands to each other, even though they are otherwise opposed to each other. The material is not absorbed by the spirit. The spirit does not force the material into submission. If one leaves the material as it is, presenting it just as material, then it starts to tell us something and speaks with a mighty voice. Keeping the life of the material alive also means bringing the spirit alive, and lifting up the spirit means leading the material up to the height of the spirit.<\/p>\n<p style=\"padding-left: 120px; text-align: justify;\">\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0<i>Jir\u014d Yoshihara (1905-72<\/i>)<\/p>\n<p style=\"text-align: justify;\">There\u2019s a thread that needs to be picked up. Painting as performance, restyled as \u201cpost-performance painting\u201d \u00a0is part of contemporary practice. \u00a0Why was this thread \u00a0\u201clost\u201d? Critic Harold Rosenberg almost embraced performance with his Action Painting concept, but buried it under some inept and heavy-handed Existentialism. And after de Kooning he anointed no winners.<\/p>\n<p style=\"text-align: justify;\">Critic Clement Greenberg recycled Gotthold Lessing. Surely we must keep everything neatly separated. During the Cold War, art had to be separated from politics. Lessing\u2019s 1766 dictum that poetry and painting must be kept separate was expanded. \u00a0Painting, poetry, theater, history, dance, became forms trapped within their own self-referring purity. This leads to some curious results. If you take poetry out of Schoenberg and Webern you get Milton Babbitt. If you take theater, poetry, history, and myth out of painting you get&#8230;Jules Olitski, which was exactly the point.<\/p>\n<p style=\"text-align: justify;\">And he was not the worst of Mr. Greenberg\u2019s products.<\/p>\n<div id=\"attachment_1844\" style=\"width: 204px\" class=\"wp-caption alignleft\"><a href=\"http:\/\/www.artsjournal.com\/artopia\/2013\/03\/gutai-center-stage.html\/burning\" rel=\"attachment wp-att-1844\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-1844\" class=\"size-full wp-image-1844\" alt=\"Shuji Mukai: Happening--- Burning All My Works, 1969.\" src=\"https:\/\/www.artsjournal.com\/artopia\/wp\/wp-content\/uploads\/2013\/03\/burning.jpg\" width=\"194\" height=\"259\" \/><\/a><p id=\"caption-attachment-1844\" class=\"wp-caption-text\">Shuji Mukai: Happening&#8212; Burning All My Works, 1969.<\/p><\/div>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>I<b>s The Theater Really Dead?<\/b><\/p>\n<p style=\"text-align: justify;\">How can you not see the theater in both Pollock and de Kooning? Robert Rauschenberg did. Carolee Schneemann did. Allan Kaprow was not \u00a0the only one smart enough to run with the ball, while others produced confections for board rooms, bored businessmen, and embassies abroad, under the Greenbergian gun.<\/p>\n<p style=\"text-align: justify;\">But isn\u2019t Kaprow Pollock\u2019s most important heir? Just when you get your mind bent around that one, Gutai comes around again .Gutai is an earlier and more cogent heir, since abandoning paintings was never on their menu.<\/p>\n<p style=\"text-align: justify;\">So changes are afoot. We are getting a full dose of revisionism. Mark my word; Gutai will be followed by Art Informel and clearly, since there is a curious essay on Brazilian Concretism and its affinity to Gutai in the catalog, that misunderstood movement also will be regained . \u00a0Whether or not these correctives are a product of the insatiable art market or the academic meat-grinder, which has similar needs, is not for me to say. I prefer to think it\u2019s a function of justice.<\/p>\n<p><b>And finally&#8230;..<\/b><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify;\">Thus it is our task to rewrite art history. We do, of course, have a new tool.\u00a0 Diagrams are destiny. Change the diagram and you change the world. Instead of a ladder or staircase or even a tree, we \u00a0should picture a braid with as many strands as we can stand.<\/p>\n<p style=\"text-align: justify;\">Art styles do not follow one another step-by-step or even as an ongoing argument. They disappear and reappear. They twist and turn. They rub up against other styles. They migrate and transmigrate. They pop up in very strange places. As in parapsychology, causality is replaced by synchronicity.<br \/>\nNo space.<\/p>\n<p style=\"text-align: justify;\">No time.<\/p>\n<p style=\"text-align: justify;\">No place.<\/p>\n<p style=\"text-align: justify;\">No translation required.<\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"text-decoration: line-through;\">\u00a0<\/span><\/p>\n<p>Note: You can download to your iPhone \u00a0and iPod Touch for free the amazing Guggenheim Gutai educational material, including images and specifications of every artwork in the exhibition. Start by going to: <a href=\"guggenheim.org\/apps\">guggenheim.org\/apps.<\/a> And, needless to say, you can do this almost anyplace in the world.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><em>J<strong>ohn Perreault is on Facebook and Twitter. John Perreault<\/strong><\/em><strong><i>\u00a0<\/i><em><a title=\"website\" href=\"http:\/\/johnperreault.com\/\">website<\/a>. John Perreault\u2019s<a title=\"art\" href=\"http:\/\/johnperreault.info\/home.html\">\u00a0art.<\/a> The Artopia Project also includes:<\/em><i>\u00a0<\/i><em><a href=\"http:\/\/artopianews.blogspot.com\/\">artopianews<\/a>;<\/em><i>\u00a0<\/i><em><a title=\"artopiatecture\" href=\"http:\/\/http\/artopiatecture.blogspot.com\">artopiatecture<\/a>;<\/em><i>\u00a0<\/i><em><a title=\"thehousedetective\" href=\"http:\/\/thehousedetective.tumblr.com\/\">thehousedetective<\/a>\u00a0;<a title=\"What?\" href=\"http:\/\/johnperreault.tumblr.com\/\"> johnperreault.tumblr.<\/a>\u00a0AND<\/em><i>\u00a0<\/i><em><a title=\"pinterest\" href=\"http:\/\/pinterest.com\/johnperreault1\">pinterest.com\/johnperreault1<\/a>\/<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00a0 &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; \u201cGutai: Splendid Playground\u201d\u00a0\u00a0 (Guggenheim to May 8) forces a rewrite of \u00a0art history. \u00a0The co-curators, Alexandra Munroe and Ming Tiampo, in their catalog essays meet the issues head-on. The subject matter demands it, for Gutai [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":1833,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[4],"tags":[256,89,228,264,251,259,262,260,253,261,257,252,254,258,263,255],"class_list":{"0":"post-1820","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-main","8":"tag-alexandra-munroe","9":"tag-allan-kaprow","10":"tag-art-informel","11":"tag-atsuko-tanaka","12":"tag-gutai","13":"tag-hans-hartung","14":"tag-jacson-pollock","15":"tag-jean-tinguely","16":"tag-jiro-yoshihara","17":"tag-kauo-shiraga","18":"tag-lawrence-alloway","19":"tag-ming-tiampo","20":"tag-nul","21":"tag-piere-soulage","22":"tag-sanamasa-motonaga","23":"tag-zero","24":"entry"},"_links":{"self":[{"href":"https:\/\/www.artsjournal.com\/artopia\/wp-json\/wp\/v2\/posts\/1820","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.artsjournal.com\/artopia\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.artsjournal.com\/artopia\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.artsjournal.com\/artopia\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.artsjournal.com\/artopia\/wp-json\/wp\/v2\/comments?post=1820"}],"version-history":[{"count":0,"href":"https:\/\/www.artsjournal.com\/artopia\/wp-json\/wp\/v2\/posts\/1820\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.artsjournal.com\/artopia\/wp-json\/wp\/v2\/media\/1833"}],"wp:attachment":[{"href":"https:\/\/www.artsjournal.com\/artopia\/wp-json\/wp\/v2\/media?parent=1820"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.artsjournal.com\/artopia\/wp-json\/wp\/v2\/categories?post=1820"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.artsjournal.com\/artopia\/wp-json\/wp\/v2\/tags?post=1820"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}