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The problem this year is not what it sometimes is--that the dancers have yet to distinguish themselves. This crop--Lauren King, Ashley Laracey, Megan LeCrone, Lauren Lovette, Georgina Pazcoguin, Justin Peck, Brittany Pollack, and Taylor Stanley--is rock solid. The problem is the unnecessary trial that New York City Ballet puts soloists through. The dancers are withdrawn from many of their plum roles and given little in return, because though there are many occasions for a non-principal dancer to shine, as demi-soloists in the symphonic ballets, for example, or as a member of the corps in the chamber ballets, these parts do not count as solo roles.
The dancer is trying to improve her artistry without enough material to do so. Anyone who has attended New York City Ballet long enough to notice has witnessed careers needlessly wilt at this stage. Reichlen overcame the difficulty by imagining, she said, she had reached the end of her career, so why not enjoy herself? But why push dancers to such extremes? It's not as if institutionally guaranteed misery will improve them. Reichlen was about to quit.
The limpid and lovely principal Teresa Reichlen put the conundrum succinctly in a recent conversation with my esteemed and prolific colleague Marina Harss over at Dance Tabs: "You immediately lose all your corps parts but you're not yet a principal, so you're third or fourth in line for roles. It's a hard position to be in."
Reichlen in one of the few soloist roles, in Jewels' "Rubies" act.
My suggestion to Peter Martins and team is simple and obvious: do not strip the soloists of leading corps roles until they have been given sufficient principal and soloist parts to keep their dancing card full.
Speaking of New York City Ballet talent, here is my review of corps member and choreographer Justin Peck's third effort for his troupe--Paz de la Jolla. Very nifty if not quite as astounding as Year of the Rabbit this fall. The costumes, though, by Reid Bartelme and Harriet Jung, were superb. Borrowing a page from the downtown scene, the designers clad the dancers in similar but individual designs. They became a gaggle of individuals rather than the usual ballet regiment. The costume sources were also inspired: 1950s beach wear in a subdued palette.
******
As for NYCB reach: my review of Pacific Northwest Ballet's first visit in 17 years to City Center. The West Coast company brought Balanchine and did him differently than we're used to here. Intriguing! The PNB women were so uniformly leggy and tall that, especially when they moved in unison, the choreography gained an unusual solidity.
Meanwhile downtown at New York Live Arts, Karole Armitage made me wish she had keener, tougher advisors, to help her weed out the clichés. One thing you can count on her for, though, is promising dancers.
So too with Janet Eilber. In the last year or so, the Martha Graham artistic director has made wonderful hires to augment the likes of delicate amazon Katherine Crockett, and this season a new work was also great, the best the company has had since they began adding contemporary work: Richard Move's The Show (Achilles Heels), originally made for Baryshnikov and Debbie Harry. I review here.
I didn't see Doug Varone's Lamentation Variation for the Graham company, but I did catch his new Mouth Above Water up at the 92nd Street Y at the start of its annual Harkness Dance Festival. As the festival's curator, Varone has implemented a new and inviting format, not to mention assembling an excellent crew of choreographers. The lineup continues this month with Kate Weare, Liz Gerring and Ronald K. Brown (the man is everywhere!), all dancemakers inclined toward physically nuanced and capacious movement toward an emotionally rich end.
Speaking of lamentation, word is finally out (after being hushedly passed around for more than a year) that Trisha Brown has suffered a series of small strokes that have affected her memory; she will not be making any new dances. Her BAM season this year, which offered her last two works, was a bittersweet affair. I report here.
Uptown, New York City Ballet gets back to mixed programmes, almost always with a blast of Balanchine in the first week or two. This year, it's two weeks of Balanchine's Tchaikovsky, which may prove too much vastness of feeling mixed up with shimmery imperial pomp at a go.
But every ballet lover should at least try to catch the stupendous program that consists of Serenade, Mozartiana, and Tchaikovsky Piano Concerto No. 2. My esteemed ArtsJournal colleague Tobi Tobias mentions in a recent post that before City Ballet moved to Lincoln Center, the company would open each season with Serenade (a new and improved one, according to Balanchine and to the chagrin of many regulars, Tobi remembers). Maybe it still should. Serenade feels both defining--of Balanchine and the New World's place in ballet--and infinite.
Here's a chunk of my review for the Financial Times on that show, Tuesday January 15, the first in the Tchaikovsky Celebration:
For the divine mystery in Mozartiana, click here. (First timers may hit a request to sign up. It is free and permits 10 Financial Times articles a month. Please click.)
"Maybe it's not right to talk about," Balanchine said in his old age. "But . . . in everything that I did to Tchaikovsky's music I sensed his help." As a student at the Imperial Theatre School, Balanchine grew up inside Tchaikovsky ballets, and his first piece in America was to the composer's Serenade for Strings. He identified his fellow St Petersburger not only with the courtly milieu of his childhood and a child's exposed feelings but also with the kind of wondrous mystery that would allow a dead composer to commune with a living choreographer.
Divine agency in all its enigma and inexorability runs through and stretches over several of the Balanchine works in this season's Tchaikovsky Celebration - the second of New York City Ballet's three music-themed mini-festivals this year - and certainly in the first of the three programmes (alternating nights until January 27).
Serenade (1935) reflects the music's huge shifts in scale and gravity by interweaving mass and individual - the impersonal corps' seesawing, swirling, frothy patterns and the three principal women's striking variations on them. These three elusive heroines seem to have emerged from the waves of destiny, to which they eventually succumb. The 30-minute ballet is so swift and protean and yet so sure of itself that you do not merely watch the principals; you want to know what drives them. The constant prick of mystery - "Why does this woman, and now this, evanesce into the wings?" - prepares us for the ultimate question, why one woman must die.
On opening night, the transfixing Janie Taylor imagined the sacrificial lamb as both wilful and desperate. All the principals danced with an unembarrassed pathos and emphatic gesture suited to the rich sound that guest conductor Roberto Minczuk conjured from the orchestra.
Janie Taylor and Sebastien Marcovici waltzing before her doom. Photo by Paul Kolnick for New York City Ballet.
In his fealty to the music's spirit, Balanchine reordered movements. It is fine for Tchaikovsky to circle back to pomp after elegy, but the human element in dance discourages such a severe reversal of fortune. After death or misfortune, why would anyone be leaping around?
Which is the puzzle of the otherwise ravishing Tchaikovsky Piano Concerto No. 2 (aka Ballet Imperial). The queen abandons her beloved - Ashley Bouder limpidly demonstrating the stages of her disillusionment over the wooden Jonathan Stafford - only to make a grand appearance with him in the finale. I'd call that a non-sequitur, not a mystery.
In Mozartiana (1981)......
Meanwhile downtown (or "downtown," if you prefer), presenters for alternative spaces from across the country and Europe converge on theaters, where much-anticipated premieres and reruns of acclaimed work follow fast on one another from evening to late night. There are festivals-- American Realness, Coil, Focus (at the Joyce)-- and one-offs like Japan Society's annual Contemporary Dance Showcase. Each event or cluster of events may have its own ethos and flavor, but the emphasis overall is on the experimental.
Here are chunks from two Financial Times reviews I wrote last week, in the midst of the mania.
The first, at PS 122's Coil Festival (still going strong), takes up Emily Johnson's sophomore effort, Niicugni, which follows her breakout hit The Thank You Bar. So much loving care in its creation, and such a mess!
Inside the evening's programme was a diagram of the constellation of handmade fish-skin lanterns hanging brightly overhead. The map's key identified the person who constructed each delicate, irregular sheath and the exact number of miles this particular sacrificial salmon would have swum to return to its birthplace,spawn and die. The motif of displacement flitted through Niicugni ("Listen"). How far can a fish, a dance, a people or person - such as choreographer Emily Johnson, based in Minnesota, far from her native Alaska and her Yupik kin - stray and still remember the starting place? But Niicugni does not explore this theme so much as admit defeat before it - and in the process give us a shove.
Photo by Chris Cameron for PS 122's Coil Festival
For how Niicugni estranged the audience, click here.
The second event was Japan Society's reliably offbeat Contemporary Dance Showcase:
The work can be rough at the seams, but you can count on this quirky annual showcase to present a more specific vision of contemporary Japan than BAM, the Joyce or Lincoln Center - all on the global circuit. Either deliberately or because they do not know any better, these young choreographers are refreshingly, if sometimes untranslatably, local.
Kentaro!!'s song-and-dance troupe Tokyo Electrorock Stairs is typically urban Japanese in its absorption and refashioning of American exports - in this case, gangsta hip-hop. In Send It, Mr. Monster four dancers executed cocky hand signals and low-slung, crisscrossing steps with that unlikely mix of bounce and emotional flatness that characterises Hello Kitty, big-eyed animé heroines and even Murakami novels. In a solo moment, rubber-limbed clown Kentaro!!'s air of exhaustion and insouciant fatalism added a subtle layer to the flat surface.
Mechanised businessmen and the old-man babies of butoh ("dance of darkness") have appeared regularly in this showcase, but until now not in the same dance. Secret Honey Room began with choreographer Makoto Enda's "a businessman gets dressed" solo: a whirlwind of suit, tie and unco-operative limbs. Soon Kumotaro Mukai's white-faced imp rolled onstage on a tiny squeaky-wheeled tricycle to complicate matters, though not enough.
Photo for Japan Society by Julie Lemberger
These Japanese archetypes - upright harried citizen versus primordial folk spirit frozen in embryonic incompleteness in the wake of Hiroshima and western-style progress - needed common rhythmic ground to get entangled. Secret Honey Room only lurched and lulled between them.For an unusual variation on the apocalyptic and how you can tell a troupe is not Japanese, click here.
And if you are not worn out yet by the New York scene or me, Financial Times reviews from the holidays to enjoy:
--The Trocks try Bolshoi-style heroics on for size
--Three choreographers on the rise at Les Ballets Jazz de Montreal
--Noche Flamenca and Soledad Barrio's own dark night at Joe's Pub
--Yvonne Meier's primal and giddy-making walk-through of a horror-movie dance, The Shining
--Choreographer Kyle Abraham's triumphant debut at Ailey
I didn't find out about the Sandy Hook shootings until Friday at 3 pm, when I entered my class at FIT to find my students listening to President Obama's brief address on YouTube. I let them listen, then turned it off.
Later I wondered why I had been in such a rush (not that they minded, it turned out; they'd probably been "processing", as educators like to say about the un-process-able, all day.) And later I looked at the photos of parents hugging and carrying off the children that did survive and cried. However terrible those parents must have felt about what happened to the other children, it couldn't have been equal to their relief that their own child was spared.
MICHELLE MCLOUGHLIN/REUTERS
That's the thing about love: equanimity has nothing to do with it. Your own child matters more to you than 20 of someone else's. And that's where the law comes in: it is supposed to protect the polity from fierce biases. Everyone's child gets to live.
But too many Americans have their particularities and their generalities mixed up. They think the law should protect our individual freedoms more than our collective rights. And a symptom of that confusion is not only insisting on your average maniac's right to bear arms but also the mass mourning we go in for. We take mass action not for what it is good for--large, gross necessities--but for delicate and differentiated feeling. In America we have a ghoulish habit of mourning vicariously, which both obscures the pain of those closely involved and makes us feel we are doing something.
Let the families do the mourning. The rest of us should be shocked and angry--thwarted enough from easy expressions of sympathy to be pressed to act and protest--at the senselessness of these children's deaths. No one outside the military (I'll leave inside for another day) should have access to a semi-automatic rifle that can fire seven shots a second and has hundreds of bullets ready in its magazine. The children's bodies were riddled with bullets.
December 17, 2012 12:53 AM
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In the ballroom scene, for example, the dancers do not approximate the 19th century waltz so much as present what the waltz would look like if it still carried its original frisson. Cherkaoui blows the waltz's grace notes up big: it's fantastic in every sense of the word.
The film opened in London before I knew about it, so I missed my chance to write on it for the Financial Times, but Focus Features, the American producers, kindly let me interview Cherkaoui for their website. Here's the middle chunk of that profile. (I mention earlier in the piece that Wright sets the bulk of the action in a theater: catwalks, dressing rooms, auditorium and behind the proscenium. Here's a 5-minute doc/teaser on the film's creation that gives some idea.)
Anna Karenina begins with the well-positioned bureaucrat Oblonsky (Matthew Macfadyen) laid out in a barber's chair on a bare stage.
It is fitting in this starkly theatrical setting that the barber (Elias Lazaridis, one of thirteen dancers in the film from Cherkaoui's Antwerp-based troupe, Eastman) behaves like a matador, snapping the barber's sheet like a cape and flourishing the razors like lances. Mundane routine as ritual blood sport: how dangerous a world ringed round by custom can be.
And how mechanical: we follow Oblonsky, fresh from his ablutions, to the long chamber over which he presides, where row upon row of buttoned-up clerks stamp and rearrange papers in a syncopated ballet blanc: stamp, stamp, flutter of paper; repeat; repeat; repeat. The thick stack on the left shrinks as the thin stack on the right grows. "Paperwork," Oblonsky later exclaims, "is the soul of Russia." As he passes each row, his minions rise like pistons in a well-oiled machine to the music's chug and wheeze.
If the opening scenes establish the world we're in (richly adorned, deeply sublimated, and minutely calibrated) and how its story will be told (ebulliently, inventively, and, above all, theatrically), the ball -- in which Vronsky (Aaron Taylor-Johnson) and Anna (Keira Knightley) whirl themselves into a passion and cast Kitty (softly radiant Alicia Vikander) aside -- carries us into the story's romance. Most directors appreciate the scene's importance without making much of the dancing. (A notable exception is the 1935 Greta Garbo version, in which the dancers exchange not only partners but salty badinage.) Wright hands this pivotal moment over to the dance.
Cherkaoui set himself the task of inventing a variation on the waltz that would re-awaken it in all its allure. When he went "back into the books," he says, "I read a lot about how the waltz was considered indecent. Not proper. It came from Poland" -- a colonial outback by Russian lights -- "but it seeped into the aristocracy, and people would do it because they couldn't help themselves.
"I've always found this relationship between popular and aristocratic culture interesting. And here I was playing between these two: how we transform something to make it more proper but how at the end of the day it is still a man and a woman and their desire to fly away together.
"Waltzes can be like a cosmos," he continues, "all these couples twirling around each other but also around the other couples. You would lean in to the arm of your partner in such a way that both partners have the feeling they have no weight." They could spin all the way to the moon. They could fly too close to the sun. That thrill and danger resounds in the waltzes of Brahms, Tchaikovsky, Mahler, Ravel -- and Marianelli, whose waltz for Anna and Vronsky grows progressively discordant the faster it turns.
"Anna and Vronsky's passion is at the heart of the waltz," Cherkaoui notes. The other couples freeze until the duo -- "generating an energy like some kind of organic clockwork" -- sweeps them along in its wake.
The choreographer did not meddle with the patterns of the feet -- they lend the waltz its necessary force -- but he embellished the arms and upper body to bring out the waltz's strict comportment as well as its erotic appeal and to adapt it for the camera, which generally favors faces -- "how people look at each other" -- over feet.
To underscore the form's exacting rules of engagement, he accented the man's initial move: the raising of the back of the wrist to lead the woman on to the dance floor. Cherkaoui has the man's wrist suddenly jut up. It doesn't bode well for the lady otherwise. When Vronsky spots Anna after he has already agreed to give Kitty a turn, he lifts his wrist so desultorily that you feel the insult.
Bored Vronsky, entranced Kitty
As for the waltz's legendary raciness, Cherkaoui began by thinking about the prescribed limits to touch at the 19th century ball: "You would hold the hand without the palms touching." Only fingers were clasped. "Touching the inside of the hand was considered very intimate, very sensual." In his version, only the lower arm's pale undersides graze.
The hands are free to undulate and unfurl like time-lapse vines winding up trellises and flowering. "The looseness of the wrist only suggests touch. The hands flow through one another like weaving. I wanted the waltz to be magical, and you know how when you cast a spell it is with the weaving of hands?"
For more on Cherkaoui himself as well as his work on the film, including his coaching of the actors, click here.
*********
On another note, I have ten reviews written for the Financial Times in the last few months that I have yet to post. Some links:
--The Garth Fagan/Wynton Marsalis premiere at BAM, with evocative witchy sets by Alison Saar
--Philadanco at the Joyce with Rennie Harris's new Wake Up and Ronald K. Brown's enduring Gatekeepers
--At New York City Ballet, the Stravinsky-Balanchine Greek dyad Apollo and Orpheus and a spectacular debut in New York City for Justin Peck, with a score by Sufjan Stevens.
--At American Ballet Theatre, the first of Alexei Ratmansky's triad to Shostakovich symphonies.
--At the BAM opera house, Londoner Hofesh Shechter's Political Mother in his company's New York debut and Pina Bausch's final work.
--The bharatanatyam master Malavika Sarukkai at the Baryshnikov Arts Center as part of the White Light Festival
--On the experimental end, Tere O'Connor at New York Live Arts and Miguel Gutierrez and the Powerful People at BAM's small new space.
Enjoy!
Here is the start of last week's review for the Financial Times of program one:
For what those echoes are and what the current interpreters make of them, please click here for the whole Financial Times review.
Robert Fairchild reining in his muses: Ana Sophia Scheller as Calliope, Sterling Hyltin as Terpsichore, and Tiler Peck as Polyhymnia. Photo by Paul Kolnik courtesy of the New York City Ballet.
Balanchine once said: "Probably dance would stop if we didn't have Stravinsky." The composer gave him solid foundations on which to build dances, an education in composition, and confidence. In 1972, a year after Stravinsky's death, the New York City Ballet organised a now-legendary festival of a whopping 31 ballets to his scores, including 21 premieres. For the next two weeks, the company presents the cream of that crop: 13 Balanchines, beginning with Apollo, Orpheus and Agon, the only three whose music Stravinsky made to order. Of this "Greek trilogy", Apollo and Orpheus were conceived as a pair, yoked musically and philosophically and also perfect opposites.
The music for the 1928 Apollo is all grand, sunny certitude. Stravinsky's tell-tale pulse may rollick as the young Olympian struggles to rein in his muses, but the music is too sweet to suggest trouble ahead. As for the choreography, the three muses' spiky legs evoke the sun's rays and their circling arms its body. Even as the steps shift between constructivist flatness and sculptural roundness, Apollo's eventual stature as the pillar of well-proportioned art is assured.
Still, he has some growing to do - where would the drama be otherwise? On opening night, Robert Fairchild presented the god evolving beat by beat. He favoured muscular impetus over static line, a brave and unusual choice that gave the performance the edge it lacked last year at his debut in the role.
Orpheus is as saturnine as Apollo is bright, but it has echoes of the earlier work.
Robert Fairchild reining in his muses: Ana Sophia Scheller as Calliope, Sterling Hyltin as Terpsichore, and Tiler Peck as Polyhymnia. Photo by Paul Kolnik courtesy of the New York City Ballet.
With the Whitney Biennial's embrace of dance for the first time this spring, with commissions to choreographers Sarah Michelson and Michael Clark, and MoMA following suit next month with some sweet day, a curated series of postmodern premieres, it's fitting that fall began with works that also merged the disciplines.
Jason Akira Somma and Frances Wessells with musician-composer Chris Lancaster. Photo: David Phelps
No matter the style, dance involves a paradox: the body's vital solidity against the dancing's ephemerality. Jason Akira Somma's keenly promising Phosphene Variations deploys vaporous films and hallucinatory screen versions of live dancers to home in on this anomaly.
Enclosed in a palm reader's black curtains - though here they are only cordoning off a section of the interdisciplinary SoHo gallery Location One - a holographic Baryshnikov warps and wobbles on a stream of vapour. With every bend in the projector's misty light, his white shirt and beige slacks striate into bars of brown and grey. When you dip your hand into the airstream, he devolves into a muddy swirl, out of which another luminary emerges, such as Ailey alum Carmen DeLavallade or Somma's mentor (under Rolex's arts mentoring scheme) Jirí Kylián.
We do not need to recognise the artist, however, for these 3D figures to prompt a shiver of dread. Baryshnikov's belovedness and his greying may intensify intimations of mortality, but the film's ghostly silence and the cloud by which we see it would arouse such sentiments for anyone. The holograph comes so close to simulating life that you feel the gap.
The ensuing show in Location One's theatre (each week a rotating cast of local performers improvises with their trippy live screen version) might have strayed from this sombre theme - have been a loose end - if not for Frances Wessells. She is 93. The founder of Virginia Commonwealth University's adventurous dance department, Wessells began seated. On four variously sized video screens, Somma multiplied and stacked her silhouette, outlined in fluorescent hues, until it filled a whole virtual theatre, as if all her selves were watching a movie of her years slide by.
Eventually Somma - lanky, muscular and 32 - handed his camera to a colleague and joined Wessells. Imagine a panther cavorting with a dandelion.
Jason Akira Somma and Frances Wessells with musician-composer Chris Lancaster. Photo: David Phelps For more on this charged encounter, click for the full Financial Times review. (If you hit a registration wall, you only have to register, free, once for eight free articles a month on the website.)
Jonah Bokaer's collaboration with light-installation artist Anthony McCall, which introduced BAM's new space, also took up the time-space continuum: the sheer physics of it. Here are two paragraphs from the middle of my Financial Times review of their Eclipse:
Eclipse is perfect for inaugurating BAM's handsome, $50m, 250-seat Fishman Space for experimental work, around the corner from the opera house. Taking full advantage of the flexible seating, Bokaer has the audience frame the dancers both at ground and balcony level. McCall's tilted grid of 36 hanging light bulbs also calls attention to dimension and perspective. The piece's drama is largely spatial: the romance of volume and plane. At the hour's cosmic start, all the Mars-red bulbs blazing at once seemed to emanate from a distant point.
Everyone but the choreographer. Photo by Stephanie Berger
The dancers brought the astral plane down to earth, beginning with Bokaer, who palmed one globe, then another, and kneeled to enfold a nimbus of light in a muscular embrace - an odd and poignant gesture. The other four (the excellent Tal Adler-Arieli, CC Chang, Sara Procopio and Adam Weinert) left the bulbs alone to translate space into time. If objects appear closer together the farther away they are from us, movement - time embodied - seems to slow as it recedes. So the dancers on the perimeter progressed through chunky patterns at zombie speed and orbited tightly around themselves while a gravity-driven loner reversed his path repeatedly as he slipped and slid, lunged, turned and flailed. Eventually someone else assumed his role and he gravitated to the margins.
For this Einsteinian experiment's emotional residue, click for the whole Financial Times review.
The Bollywood dances combined bouncy Indian folk rhythms with the veils, bare bellies, voluptuous arms and "come hither" glances of a hedonistic east borrowed from 1950s Hollywood, of all things. In a perfect Duck Soup update, the Mayuri Group we were watching hails from Russia, whose enthusiasm for Bollywood reaches back to the Cold War, when India supplied the Soviets with extra musicals. In one solo to the swinging 1958 ditty "Mera Naam Chin Chin Chu", Natalia Fridman swished and galloped and batted her eyes more like Betty Boop than like your average avenging Hindu goddess.
For that we had the splendid Kuchipudi dancer-actor Padmavani Mosalikanti as the vanquishing deity Durga. As the buffalo demon Mahishasura, her husband Jaikishore let down his guard: what could a mere woman do to him who had terrorised the universe? She knocked him to the floor and stabbed him with the trident of her three fingers as her eyes crossed with conquering fury. He gnashed his teeth and rolled his eyes in agony. It was glorious.

Photo by Darial Sneed
Having completed the task for which she was supernaturally born - through the combined powers of Brahma, Shiva and Vishnu - this Durga folded one leg atop the other as if sitting on air and gazed out serenely like a statue in a shrine.
From my Financial Times review of the Smuin Ballet, at the Joyce a month ago:
Trey McIntyre, whose own troupe is now the toast of Boise, has finally found a form for his whimsical, wide open, very American imagination. Taking its title and music from the Portland band The Shins, Oh, Inverted World is ballet's answer to indie rock - The Shins' kind, in which sweet, strummed melodies support vivid, ruminative lyrics. The dance imagines introspection as a way of being with others: a loose, unmannered communality.
Shrugs, shakes, and pops punctuate the movement as jangle and pluck do the melodies. These casual eruptions set off chain reactions through the body, the cluster of dancers, even the dance's various sections, which McIntyre has strung together with unforced ingenuity.
Jane Rehm and other members of the Smuin Ballet in Oh, Inverted World. Photographer: David Allen. The McIntyre was the highlight of the Smuin Ballet's mishmash of a program last month (for the full Financial Times report, click here). In fact, those who were happy with McIntyre's slouchy low-key world were likely to hate the slick histrionics of Smuin's own Medea--and that neatly summarizes the problem American ballet as a whole faces.
Smuin's schlock keeps the company solvent but also dooms it to artistic irrelevance; American classical companies make a similar bargain with the 19th-century or at least full length story ballet. The bulk of the national audience equates ballet with story ballet--and wants to see what they already know. The powers that be lack the funds and/or the guts not to give it to them. No one is being brave or, if you like, reckless enough.
For a sample taste--a very bitter taste--of the audience to which ballet companies just may be catering, I suggest you read the reader comments to Alastair Macaulay's nuanced essay on the racial politics of too many Imperial ballets: Le Corsair, Raymonda, etc. (I don't agree with Macaulay's every point, but many. He argues carefully for the most part. I discuss similar issues in a 2005 essay for Newsday, "The Exotic Ballet," on the occasion of the Bolshoi's reconstruction of Petipa's The Pharaoh's Daughter. There's no free link to the article on the Newsday site, but it was pasted into this Russian ballet forum. Scroll down to after the photo from Don Q. I return to the issue near the end of this Foot post, here, about a year later.)
Macaulay's responders combine vitriol with blockheadedness. One commenter argues in favor of the stupid and evil Muslim characters in Raymonda and Le Corsair because stereotypes, he says, are basically accurate. (They may have removed that comment...I couldn't find it this time.)
Other people cling to the notion of authenticity despite Macaulay pointing out that there is no extant original to adhere to--and this lack of anchor seems only to have made the caricatures more offensive, not less.
The commenters accuse him of the equivalent of book-burning and of "political correctness". Why is it that one is only guilty of "political correctness" when one is correcting for reactionary values? How about those who "correct" for liberality--you know, demand we favor the fetus over the mother in cases of rape. (See: the current Republican Party.)
It would be bad enough if the heads of ballet were organizing their seasons around know-nothings, but around bigots as well?
Here, in excerpts from my Financial Times roundup of August 13, some of the reasons why, as well as some of the saving graces. (As you can see from the comment from Asylum's director--that is, you can see if you click-- not everyone agrees with my dour judgement. Confidential to Bobby Miga: I have nothing against paper-mache. The baby heads were a high point.)
.....
Asylum, by the Nashville troupe Uprock, promised hilarious tastelessness - a perennial Fringe attraction - which its less-than-amateur execution delivered intermittently. Between extended pauses in which the brave dancers engaged in vague shadow play behind upturned hospital cots, the hip-hop ballet offered before and after scenes. The vulnerable characters first appeared on the street, where the damage was done, then in the ward, where they relived their trauma in hallucinations.
In one suitably outrageous number, a young mother whose baby had been catapulted out of her arms by the homeless driver of a shopping cart engaged in a pas de trois with hospital orderlies wearing huge papier-mâché bald-baby heads. In another, a janitor's coughing fit transmogrified into a hip-hop beat for an asylum boogie.
Also typically Fringe was the monomania behind former Stomp star Yako Miyamoto's Cobu. Mining the theatrical and choreographic possibilities of women banging on big drums, her seven-member troupe seemed half-witch, half samurai, in their yoking of martial exactitude and demonic energy. They leapt into the air to thwack the cauldron-shaped taiko drums with thick sticks and dashed from drum to drum in myriad geometries.
Unlike the Uprockers, Miyamoto put on a tight show, with colourful costume additions - long vests, samurai pantaloons, sequined midriff wraps - designating separate numbers. But there is a reason taiko favours short sets. An hour and a half of drumming, no matter what the accessory thrills, is too much....
The Covent Ballet Theatre of Brooklyn may have given off a whiff of school recital on opening night, with so many of the performers' families in the house, but bringing to story ballet the social conscience of modern dance circa the 1920s and '30s suits the combo-crazy Fringe. A historical fiction of a ballet, Orphan Train was inspired by the thousands of New York urchins sent west from 1853 until 1929 to be adopted by farm families.
Some of the wonderful children of Orphan Train. Photo by Barry Yanowitz courtesy of the NY Fringe.
Choreographer Marla Hirokawa made excellent use of the mix of children and adults in patterns that were simple without ever being dull and that cleanly telegraphed mood. Her libretto, however, gave me pause. Many fairytales risk the hero's life and many more subject a motherless child to wicked witches and stepmothers, but how many have the good child himself die - only to replace him cheerfully with another child? The little boy in my row who had been peppering his father with questions on murky plot points was dumbstruck by that one.
Still more deserving of a "What were they thinking?" award...
The one gap that the New York Fringe does fill in the local scene is of intimate world dance idioms such as flamenco and classical Indian. The best show I saw--by a long shot: it was extraordinary, title notwithstanding--was Malini Srinivasan's Being Becoming. This tells us something about the biases of New York presenters.
The Joyce has been presenting more flamenco and Indian classical in the last few years, and the World Music Institute has always showcased these foreign forms. But the smaller theatres have nothing to do with them. The one exception is tap, our flamenco. The result is that unless you are world-acclaimed, and can sell out City Center, you hardly have an audience at all. There is no in between.
Presenters at spaces such as New York Live Arts, The Kitchen, Danspace, PS 122, the Baryshnikov Arts Center, etc. need to ask themselves whether they are interested in dance experimentation per se or only within the modern dance tradition. The conclusion I hope they come to is that of the literary world re "genre" fiction (the mystery, the detective, the romance, the historical novel, etc)--that its supposed opposite, the minimalist, realist story where nothing much happens, given pride of place since the 1960s, belongs to a genre, too. The fact that we don't see it as such only proves that genre's dominance.
Similarly, if Indian classical dance seems more tradition-bound than postmodern dance, it is only because we don't know the tradition. In the idiom's foreignness, the fact of its formulas--if not what they are and when they are subverted--stands out.
A peripatetic summer yielded this Financial Times essay earlier this month on outdoor shows. I noticed an ideological split among the presenting organizations:

The free outdoor shows peppering New York and and the outer boroughs each summer always have their separate agendas but this year a stark divide emerged. On one side was the community-building event, in neighbourhood parks from the South Bronx to central Brooklyn to the banks of the East River. The art mattered insofar as it drew spectators together and lifted them up. On the other side was site-specific experimental dance aimed to shock the bourgeoisie or at least the workers on their lunch breaks and tourists. It may be possible both to flout convention and to empower, but it did not happen on my watch.St Mary's Park is a 10-block-long, five-avenue-wide, tree-shaded oasis just beyond a grimy strip of the South Bronx that the City's sanitation department has apparently neglected for decades. At the northwest corner of the park, picnics, birthday parties, barbecues and children were everywhere, the kids dashing in and out of a makeshift fountain, lining the basketball courts to watch the pick-up games, and dancing to their gathering's particular soundtrack - salsa, reggaeton or soul.Up the hill and insulated from the cacophony, Ana "Rokafella" García, co-founder of the excellent Full Circle hip-hop troupe, was expertly hosting a Bronx-inflected street, folk and club dance extravaganza for the City Park Foundation's Summerstage. She kept things tight. Whether the dancers specialised in Afro-Caribbean, salsa, vogue, brukup or forms of hip-hop, segments were limited to 15 minutes. Afterwards, each troupe had a chance to describe its idiom and how we might learn the moves. Websites and practice days were shouted out.The organisers and dancers wanted the crowd to "aspire" - to Keep Rising to the Top, as one spunky youthful East Harlem group called itself. But when the performers included Brooklyn brukuppers capable of insane feats of double-jointedness and a salsa dancer in knee-high boots undulating her hips and swivelling her feet faster than a Dancing with the Stars pro, emulation seemed out of the question.The last act offered a less outlandish vision of hope. All the evening's dancers joined in a freestyle circle - a phenomenon the South Bronx invented- and took turns in the centre to pop, lock, primp, lope, spin on their heads, and more. The dancers were co-operative and individualistic - enthusiastic about one another and proud of their own signature moves. These last moments held out a beautiful promise: there will be room for each of us, in our idiosyncrasies, as long as there is room for all of us.Manhattan's River to River festival tends to favour, by contrast, a spiky approach to the audience. Even those who showed up expressly for the event - and River to River's focus on work embedded in the urban landscape encourages the opposite, an accidental audience - were unprepared for the startling opening of Uruguayan émigré Luciana Achugar's FEELingpleasuresatisfaction-celebrationholyFORM.From the far end of a covered arcade in Tribeca, four Cousin Itt mop-heads above bare womanly legs strode toward us shoulder to shoulder. Once near, the faceless women manoeuvred their jeans up to their hips without the use of their hands: they wiggled and kicked. They flopped on the concrete like beached sea lions and pressed themselves against the glass façade of the new Conrad Hotel opposite us.Feel ... Form was outrageous and funny, but the humour was edged with cruelty.
For how so, and for my take on the equally subversive but less confrontational Show by Maria Hassabi, staged opposite the Stock Exchange,

Hristoula Harakas and choreographer Maria Hassabi. Photo by Julieta Cervantes for River to River.
click here. (If you hit a registration wall, registration is onetime and no cost, and gives you access to 30 FT articles per month.)
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