Morris Lapidus as Vernacular Artist
Touching on an idea that demands more examination, should we start to think about public art as vernacular? Do we commission so much public art that cultural integration should be prioritized in the same manner of vernacular architecture?

As a starting point, check out Lincoln Road, a pedestrians-only roadway in Miami Beach. Lincoln Road is packed with cafes, tables, awnings, signs, lights and people. When the road was closed in 1960, the great master of Miami Beach architecture - Morris Lapidus - designed a series of artistic follies. Each shade structures exploits one 20th century technology in concrete construction - folded plates, cantilevers, floating slabs, etc. 47 years later, the follies have a quiet energy and clarity of form that hold their place among the chaos.
In 1999, the Miami young turks, Carlos Zapata with Benjamin Wood, designed a new folly in the style of "deconstruction". Unlike the Lapidus, the form strains to be unique, or to be art. A vast curving, falling, knife-life roof juts from an impossible support of green glass. Unlike the Lapidus, no one touches the Zapata - Wood sculpture.

In the Lapidus Lincoln Road Visual Essay, the photos show the strength of the Lapidus among the activity. The follies stand with alone with dignity or as backdrops for fashion, drinking and even other artworks.
I think public art can take a lesson from architecture that the public art belongs to the place and starts to be used. Really used. Som public art might become vernacular - loved by the trained eye and just part of everything to the uninterested.
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